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" A man that hath no virtue in himself ever envieth virtue in others. For men's minds will either feed upon their own good or upon others... "
The English Theophrastus: Or, The Manners of the Age: Being the Modern ... - Page 178
by Abel Boyer - 1702 - 367 pages
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Works, Volume 6

Francis Bacon - 1890 - 788 pages
...the difference between public and private envy. A man that hath no virtue in himself, ever envieth virtue in others. For men's minds will either feed upon their own good or upon others' evil ; and who wanteth the one will prey upon the other; and whoso is out of hope to attain to another's...
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Essays: And Wisdom of the Ancients

Francis Bacon - 1891 - 466 pages
...the difference between public and private envy. jQ man that hath no virtue in himself, ever envieth virtue in others^, for men's minds will either feed upon their own good, or upon others' evil; and who wanteth the one will prey upon the other; and whoso is out of hope to attain to another's virtue,...
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Treasury of Wisdom, Wit and Humor, Odd Comparisons and Proverbs: Authors ...

Quotations, English - 1891 - 556 pages
...world, and not the world him. South. EXCITES ENVY. A man that hath no virtue in himself, ever envieth virtue in others; for men's minds will either feed upon their own good or upon others' evil: and who wnnteth the one will prey upon the other. Bacon. ESTIMATION OP. Virtue, though in rags, may...
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Francis Bacon, Poet, Prophet, Philosopher, Versus Phantom Captain ...

William Francis C. Wigston - Rosicrucians - 1891 - 502 pages
...re-echoed Bacon's definition of envious persons : " A man that hath no virtue in himself, ever emicth virtue in others. For men's minds will either feed upon their own good, or upon other's evil ; and who wanteth the one will prey upon the other. And who so is out of hope to attain...
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An Introduction to General Logic

Emily Elizabeth Constance Jones - Logic - 1892 - 316 pages
...negro is a fellow-creature deserving of reward. (20) A man that hath no virtue in himself ever envieth virtue in others ; for men's minds will either feed upon their own good or upon other's evil ; and who wanteth the one will prey upon the other. (21) The scarlet poppy belongs to...
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The Preacher's Complete Homiletical Commentary on the Old Testament: Numbers ...

Bible - 1892 - 812 pages
...not pay is a thief. — Dr. Parker. Ver. 20. Ninth. A man that hath no virtue in himself ever envieth virtue in others ; for men's minds will either feed upon their own good orupon others' evil ; and who wanteth the one will prey upon the other. (Bacon.) There would not be...
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History of Modern Philosophy from Nicolas of Cusa to the Present Time

Richard Falckenberg - Philosophy, Modern - 1893 - 684 pages
...disturbeth the victory "(impedimenta = baggage and hindrance). On envy and malevolence he says : " For men's minds will either feed upon their own good or upon others' evil ; . . . and whoso is out of hope to attain another's virtue will seek to come at even hand by depressing...
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Treasury of Thought: Forming an Encyclopædia of Quotations from Ancient and ...

Maturin Murray Ballou - Quotations, English - 1894 - 604 pages
...of our faculties in doing good. — Bishop Butler. A man that hath no virtue in himself ever envieth virtue in others ; for men's minds will either feed upon their own good or upon others' evil ; and who wanteth the one will prey upon the other. — Bacon. Most people are po constituted thnt...
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Francis Bacon and His Shakespeare

Theron Soliman Eugene Dixon - 1895 - 472 pages
...the difference between public and private envy. " A man that hath no virtue in himself, ever envieth virtue in others. For men's minds will either feed upon their own good or upon other's evil ; and who wanteth the one will prey upon the other ; and whoso is out of hope to attain...
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History of Modern Philosophy from Nicolas of Cusa to the Present Time

Richard Falckenberg - Philosophy, Modern - 1897 - 686 pages
...disturbeth the victory " (impedimenta =-= baggage and hindrance). On envy and malevolence he says : " For men's minds will either feed upon their own good or upon others' evil ; . . . and whoso is out of hope to attain another's virtue will seek to come at even hand by depressing...
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