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understood and imitated the conversation of gentlemen much better; whose wild debaucheries, and quickness of wit in repartees, no poet before them could paint as they have done. Humour, which Ben Jonson derived from particular persons, they made it not their business to describe: they represented all the passions very lively, but, above all, love. I am apt to believe the English language in them arrived to its highest perfection; what words have since been taken in, are rather superfluous than ornamental."

In another place, he draws a comparison between Shakspeare and Fletcher.

"For what remains, the excellency of that poet was, as I have said, in the more manly passions, Fletcher's in the softer: Shakspeare writ better betwixt man and man, Fletcher betwixt man and woman; consequently, the one described friendship better, the other love; yet Shakspeare taught Fletcher to write love; and Juliet and Desdemona are originals. It is true, the scholar had the softer soul; but the master had the kinder. Friendship is both a virtue and a passion essentially; love is a passion only in its nature, and is not a virtue but by accident: good nature makes friendship, but effeminacy love. Shakspeare had an universal mind, which comprehended all characters and passions; Fletcher a more confined and limited; for though he treated love in perfection, yet honour, ambition, revenge, and generally all the stronger passions, he either touched not, or not masterly. To conclude all, he was a limb of Shakspeare."

The following is his character of Jonson :

"As for Jonson, to whose character I am now arrived, if we look upon him while he was himself, (for his last plays were but his dotages,) I think him the most learned and judicious writer which any theatre ever had. He was a most severe judge of himself, as well as others. One cannot say he wanted wit, but rather that he was frugal of it. In his works you find little to retrench or alter. Wit, and language, and humour also in some measure, we had before him; but something of art was wanting to the drama, till he came. He managed his strength to more advantage than any who preceded him. You seldom find him making love in any of his scenes, or endeavouring to move the passions; his genius was too sullen and saturnine to do it gracefully, especially when he knew he came after those who had performed both to such an height. Humour was his proper sphere; and in that he delighted most to represent mechanick people. He was deeply conversant in the ancients, both Greek and Latin, and he borrowed boldly from them: there is scarce a poet or historian among the Roman authors of those times whom he has not translated in Sejanus and Catiline. But he has done his robberies so openly, that one may see he fears not to be taxed by any law. He invades authors like a monarch; and what would be theft in other poets, is only victory in him. With the spoils of these writers he so represents old Rome to us, in its rites, ceremonies, and customs, that if one of

their poets had written either of his tragedies, we had seen less of it than in him. If there was any fault in his language, 'twas that he weaved it too closely and laboriously, in his comedies especially : perhaps too, he did a little too much Romanize our tongue, leaving the words which he translated almost as much Latin as he found them wherein, though he learnedly followed their language, he did not enough comply with the idiom of ours. If I would compare him with Shakspeare, I must acknowledge him the more correct poet, but Shakspeare the greater wit. Shakspeare was the Homer, or father of our dramatick poets; Jonson was the Virgil, the pattern of elaborate writing; I admire him, but I love Shakspeare."

There is something in the tone of his remarks, here and in other places, which induces us to think, that even at this time, he felt the superiority of Shakspeare more strongly than he has chosen, in compliance with the feeling of the age, to express. Our readers, we fear, who entertain religious notions of his absolute supremacy, will be somewhat scandalized at the proximity of so worthy a competitor as Dryden has here given him. But setting aside all considerations of the taste of the period, which ran so strongly in favour of Jonson, perhaps they had lived too recently to be justly estimated. Time, after all, is the best critic, and tries by the surest test. The gilded surface may, for a while, shew as bright as the pure gold of the mine, but, after a lapse of years, there will be no difficulty in distinguishing the one from the other. That which lives longest, and pleases most ages, must be considered to possess the most sterling properties.

In his Essay on Dramatic Poesy, he discusses the merits of rhyme, considered as the language of the drama; and plays off his arguments, one against the other, with the utmost ingenuity. The following are the observations he puts into the mouth of the advocate for blank verse.

"First then, I am of opinion, that, rhyme is unnatural in a play, because dialogue there is presented as the effect of sudden thought: for a play is the imitation of nature; and since no man, without premeditation, speaks in rhyme, neither ought he to do it on the stage. This hinders not but the fancy may be there elevated to an higher pitch of thought than it is in ordinary discourse; for there is a probability that men of excellent and quick parts may speak noble things extempore: but those thoughts are never fettered with the numbers or sound of verse without study, and therefore it cannot be but unnatural to present the most free way of speaking in that which is the most constrained.

"But there are two particular exceptions, which many besides myself have had to verse; by which it will appear yet more plainly how improper it is in plays. And the first of them is grounded on that very reason for which some have commended rhyme; they say,

the quickness of repartees in argumentative scenes receives an ornament from verse. Now what is more unreasonable than to imagine, that a man should not only light upon the wit, but the rhyme too, upon the sudden? This nicking of him who spoke before both in sound and measure, is so great an happiness, that you must at least suppose the persons of your play to be born poets: Arcades omnes, et cantare pares, et respondere parati: they must have arrived to the degree of quicquid conabar dicere; to make verses almost whether they will or no. If they are any thing below this, it will look rather like the design of two, than the answer of one: it will appear that your actors hold intelligence together; that they perform their tricks like fortune-tellers, by confederacy. The hand of art will be too visible in it, against that maxim of all professions-Ars est celare artem; that it is the greatest perfection of art to keep itself undiscovered. Nor will it serve you to object, that however you manage it, 'tis still known to be a play; and consequently, the dialogue of two persons, understood to be the labour of one poet For a play is still an imitation of nature; we know we are to be deceived, and we desire to be so; but no man ever was deceived but with a probability of truth; for who will suffer a gross lie to be fastened on him? Thus we sufficiently understand, that the scenes which represent cities and countries to us, are not really such, but only painted on boards and canvass; but shall that excuse the ill painture or designment of them? Nay, rather ought they not to be laboured with so much the more diligence and exactness, to help the imagination? since the mind of man does naturally tend to truth; and therefore the nearer any thing comes to the imitation of it, the more it pleases."

A bad cause was never, we believe, sustained by more ingenious plausibility than is exerted in the reply which is made to these objections.

"Verse, 'tis true, is not the effect of sudden thought; but this hinders not that sudden thought may be represented in verse, since those thoughts are such as must be higher than nature can raise them without premeditation, especially to a continuance of them, even out of verse; and consequently you cannot imagine them to have been sudden either in the poet or the actors. A play, as I have said, to be like nature, is to be set above it; as statues which are placed on high are made greater than the life, that they may descend to the sight in their just proportion.

"You will often find in the Greek tragedians, and in Seneca, that when a scene grows up into the warmth of repartees, which is the close fighting of it, the latter part of the trimeter is supplied by him who answers; and yet it was never observed as a fault in them by any of the ancient or modern criticks. The case is the same in our verse, as it was in theirs; rhyme to us being in lieu of quantity to them. But if no latitude is to be allowed a poet, you take from him not only his licence of quidlibet audendi, but you tie him up in a straiter compass than you would a philosopher. This is indeed Musas

VOL. IV. PART I.

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colere severiores. You would have him follow nature, but he must follow her on foot: you have dismounted him from his Pegasus. But you tell us, this supplying the last half of a verse, or adjoining a whole second to the former, looks more like the design of two, than the answer of one. Suppose we acknowledge it: how comes this confederacy to be more displeasing to you, than in a dance which is well contrived? You see there the united design of many persons to make up one figure: after they have separated themselves in many petty divisions, they rejoin one by one into a gross: the confederacy is plain amongst them, for chance could never produce any thing so beautiful; and yet there is nothing in it, that shocks your sight. I acknowledge the hand of art appears in repartee, as of necessity it must in all kind of verse. But there is also the quick and poignant brevity of it (which is an high imitation of nature in those sudden gusts of passion) to mingle with it; and this, joined with the cadency and sweetness of the rhyme, leaves nothing in the soul of the hearer to desire. "Tis an art which appears; but it appears only like the shadowings of painture, which being to cause the rounding of it, cannot be absent; but while that is considered, they are lost: so while we attend to the other beauties of the matter, the care and labour of the rhyme is carried from us, or, at least, drowned in its own sweetness, as bees are sometimes buried in their honey. When a poet has found the repartee, the last perfection he can add to it, is to put it into verse. However good the thought may be, however apt the words in which 'tis couched, yet he finds himself at a little unrest, while rhyme is wanting: he cannot leave it till that comes naturally, and then is at ease, and sits down contented."

The general advantages of rhyme are admirably stated in another place, and may be understood as applying not merely to dramatic, but to every species of poetical composition.

"But that benefit which I consider most in it, because I have not seldom found it, is, that it bounds and circumscribes the fancy: for imagination in a poet is a faculty so wild and lawless, that, like an high-ranging spaniel, it must have clogs tied to it, lest it outrun the judgment. The great easiness of blank verse renders the poet too luxuriant; he is tempted to say many things which might better be omitted, or, at least, shut up in fewer words: but when the difficulty of artful rhyming is interposed, where the poet commonly confines his sense to the couplet, and must contrive that sense into such words, that the rhyme shall naturally follow them, not they the rhyme; the fancy then gives leisure to the judgment to come in; which seeing so heavy a tax imposed, is ready to cut off all unnecessary expences. This last consideration has already answered an objection which some have made; that rhyme is only an embroidery of sense, to make that which is ordinary in itself, pass for excellent with less examination. But certainly, that which most regulates the fancy, and gives the judgment its busiest employment, is like to bring forth the richest and clearest thoughts. The poet examines that most which he produceth

with the greatest leisure, and which, he knows, must pass the severest test of the audience, because they are aptest to have it ever in their memory; as the stomach makes the best concoction, when it strictly embraces the nourishment, and takes account of every little particle as it passes through."

But there is nothing which gives us more pleasure, or appears better worth extracting, than the criticisms which are scattered up and down, upon the dramatic writings of the French and English theatres.

It is thus that the advocate for the French stage is made to deliver himself:

"The unity of action in all their plays is yet more conspicuous; for they do not burden them with under-plots, as the English do: which is the reason why many scenes of our tragi-comedies carry on a design that is nothing of kin to the main plot; and that we see two distinct webs in a play, like those in ill-wrought stuffs; and two actions, that is, two plays, carried on together, to the confounding of the audience; who, before they are warm in their concernments for one part, are diverted to another; and by that means espouse the interest of neither. From hence likewise it arises, that the one half of our actors are not known to the other. They keep their distances, as if they were Mountagues and Capulets, and seldom begin an acquaintance till the last scene of the fifth act, when they are all to meet upon the stage. There is no theatre in the world has any thing so absurd as the English tragi-comedy; it is a drama of our own invention, and the fashion of it is enough to proclaim it so; here a course of mirth, there another of sadness and passion, and a third of honour and a duel: thus, in two hours and a half, we run through all the fits of Bedlam. The French affords you as much variety on the same day, but they do it not so unseasonably, or mal à propos, as we: our poets present you the play and the farce together; and our stages still retain somewhat of the original civility of the Red Bull:

Atque ursum et pugiles media inter carmina poscunt."

With allowable partiality to our own stage, we think the following reply more than satisfactory.

"He tells us, we cannot so speedily recollect ourselves after a scene of great passion and concernment, as to pass to another of mirth and humour, and to enjoy it with any relish: but why should he imagine the soul of man more heavy than his senses? Does not the eye pass from an unpleasant object to a pleasant in a much shorter time than is required to this? and does not the unpleasantness of the first commend the beauty of the latter? The old rule of logick might have convinced him, that contraries, when placed near, set off each other. A continued gravity keeps the spirit too much bent; we must refresh it sometimes, as we bait in a journey, that we

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