...— " Exemplumque Dei quisque est in imagine parva ; " (" Each is himself a miniature of God.") For we should not recoil to the opposite extreme ; and,...that we are percipient and recipient of Divinity. As AV Prosper has it : — " Nemo possidet Deum, nisi qui possidetur a Deo." — So Seneca : — "...

...purport : " Exemplumque Dei quisqne est in Imagine parva ;" ("Each is himself a miniature of God.") For we should not recoil to the opposite extreme ; and,...that we are percipient and recipient of Divinity. As St. Prosper has it: — "Nemo possidet Deum, nisi qui possidetur a Deo." — So Seneca: — " In...

...E-Templumque Dei quisqae est in imagine pnrva ;" ("Each is himself a miniature of God "} For vi i- should not recoil to the opposite extreme ; and, though...that we are percipient and recipient of Divinity. As St. Prosper has it : — " Nemo possidet Deum, nisi qui possidetur a Deo." — So Seneca: — "In...

...reconciled. And the doctrine that God is incognisable is demonstrated ; and that it is only through the analogy of the human with the divine nature that we are percipient of the existence of God. Power, and knowledge, and virtue, cognised in ourselves, and tending to consummation,...

...philosophical maxim, which is happily expressed by Sir William Hamilton, that it is only through the " analogy of the human with the Divine Nature that we are percipient and recipient of Divinity." To take the example which Dr. Whately has employed to illustrate his views : the law that commanded...

...not recoil to the opposite extreme ; and, though man be not identical with the Deity, still he is ' created in the image of God." It is indeed, only through...that we are percipient and recipient of divinity" (Dis. p. 19, note). This opinion, expressed by one whose metaphysical authority even Professor Powell...

...with that most incomparable and felicitous correctness of expression, so peculiar to him : — "It is only through an analogy of the human with the Divine...that we are percipient and recipient of Divinity." Is there consciousness in me, the effect ? Is there reason, will, conscience, love, moral indignation,...

...reconciled. And the doctrine that God is incognizable is demonstrated ; and that it is only through the analogy of the human with the divine nature, that we are percipient of the existence of God. Power and knowledge, and virtue cognized in ourselves, and tending to consummation,...

...man be not identical with the Deity, " still is he ' created in the image of God.' It is, in" deed, only through an analogy of the human with " the Divine...that we are percipient and recipient of Divinity. As St. Prosper has it : — 'Nemo " possidct Deum, nisi qui possidetur & Deo.' — So Se" neca : —...

...man he not identical with the Deity, " still is he ' created in the image of God.' It is, in" deed, only through an analogy of the human with " the Divine nature, that we are percipient and reci" pient of Divinity. As St. Prosper has it:—' Nemo " possidet Deum, nisi qui possidetur a Deo.'—So...