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sealed up, with the king's seal, with a very high duty, and none sold without being mixed with a strong emetic.

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Many become objects of charity by their intemperance, and this excludes others, who are such by the unavoidable accidents of life, or who cannot, by any means, support themselves. Hence it appears, that the introducing new habits of life, is the most substantial charity; and that the regulation of charity-schools, hospitals, and workhouses, not the augmentation of their number, can make them answer the wise ends, for which they were instituted.

"The children of beggars should be also taken from them, and bred up to labour, as children of the public. Thus the distressed might be relieved, at a sixth part of the present expense; the idle be compelled to work or starve; and the mad be sent to Bedlam. We should not see human nature disgraced by the aged, the maimed, the sickly, and young children, begging their bread; nor would compassion be abused by those, who have reduced it to an art to catch the unwary. Nothing is wanting but common sense and honesty in the execution of laws.

"To prevent such abuse in the streets, seems more practicable than to abolish bad habits within doors, where greater numbers perish. We see, in many familiar instances, the fatal effects of example. The careless spending of time among servants, who are charged with the care of infants, is often fatal: the nurse frequently destroys the child! the poor infant, being left neglected, expires whilst she is sipping her tea! This may appear to you as rank prejudice, or jest; but, I am assured, from the most indubitable evidence, that many very extraordinary cases of this kind have really happened, among those whose duty does not permit of such kind of habits.

It is partly from such causes, that nurses of the children of the public often forget themselves, and become impatient when infants cry; the next step to this is using extraordinary means to quiet them. I have already mentioned the term killing nurse, as known in some work

houses: Venice treacle, poppy water, and Godfrey's cordial, have been the kind instruments of lulling the child to his everlasting rest. If these pious women could send up an ejaculation, when the child expired, all was well, and no questions asked by the superiors. An ingenious friend of mine informs me, that this has been so often the case, in some workhouses, that Venice treacle has acquired the appellation of the Lord have mercy upon me,' in allusion to the nurses' hackneyed expression of pretended grief, when infants expire! Farewell."

I know not upon what observation Mr. Hanway founds his confidence in the governours of the Foundling Hospital, men of whom I have not any knowledge, but whom I entreat to consider a little the minds, as well as bodies, of the children. I am inclined to believe irreligion equally pernicious with gin and tea, and, therefore, think it not unseasonable to mention, that, when, a few months ago, I wandered through the hospital, I found not a child that seemed to have heard of his creed, or the commandments. To breed up children in this manner, is to rescue them from an early grave, that they may find employment for the gibbet; from dying in innocence, that they may perish by their crimes.

Having considered the effects of tea upon the health of the drinker, which, I think, he has aggravated in the vehemence of his zeal, and which, after soliciting them by this watery luxury, year after year, I have not yet felt, he proceeds to examine, how it may be shown to affect our interest; and first calculates the national loss, by the time spent in drinking tea. I have no desire to appear captious, and shall, therefore, readily admit, that tea is a liquor not proper for the lower classes of the people, as it supplies no strength to labour, or relief to disease, but gratifies the taste, without nourishing the body. It is a barren superfluity, to which those who can hardly procure what nature requires, cannot prudently habituate themselves. Its proper use is to amuse the idle, and relax the studious, and dilute the full meals of those who cannot use exercise,

and will not use abstinence. That time is lost in this insipid entertainment eannot be denied; many trifle away, at the tea-table, those moments which would be better spent; but that any national detriment can be inferred from this waste of time, does not evidently appear, because I know not that any work remains undone, for want of hands. Our manufactures seem to be limited, not by the possibility of work, but by the possibility of sale.

His next argument is more clear. He affirms, that one hundred and fifty thousand pounds, in silver, are paid to the Chinese, annually, for three millions of pounds of tea, and, that for two millions more, brought clandestinely from the neighbouring coasts, we pay, at twenty-pence a pound, one hundred sixty-six thousand six hundred and sixty-six pounds. The author justly conceives, that this computation will waken us; for, says he: "the loss of health, the loss of time, the injury of morals, are not very sensibly felt by some, who are alarmed when you talk of the loss of money." But he excuses the East India company, as men not obliged to be political arithmeticians, or to inquire so much, what the nation loses, as how themselves may grow rich. It is certain, that they, who drink tea, have no right to complain of those that import it; but if Mr. Hanway's computation be just, the importation, and the use of it, ought, at once, to be stopped by a penal law.

The author allows one slight argument in favour of tea, which, in my opinion, might be, with far greater justice, urged both against that and many other parts of our naval trade. "The tea-trade employs," he tells us, "six ships, and five or six hundred seamen, sent annually to China. It, likewise, brings in a revenue of three hundred and sixty thousand pounds, which, as a tax on luxury, may be considered as of great utility to the state." The utility of this tax I cannot find: a tax on luxury is no better than another tax, unless it hinders luxury, which cannot be said of the impost upon tea, while it is thus used by the great and the mean, the rich and the poor. The truth is, that, by the loss of one hundred and fifty thousand pounds,

we procure the means of shifting three hundred and sixty thousand, at best, only from one hand to another; but, perhaps, sometimes into hands by which it is not very honestly employed. Of the five or six hundred seamen, sent to China, I am told, that sometimes half, commonly a third part, perish in the voyage; so that, instead of setting this navigation against the inconveniencies already alleged, we may add to them, the yearly loss of two hundred men, in the prime of life; and reckon, that the trade of China has destroyed ten thousand men, since the beginning of this century.

If tea be thus pernicious, if it impoverishes our country, if it raises temptation, and gives opportunity to illicit commerce, which I have always looked on, as one of the strongest evidences of the inefficacy of our law, the weakness of our government, and the corruption of our people, let us, at once, resolve to prohibit it for ever.

"If the question was, how to promote industry most advantageously, in lieu of our tea-trade, supposing every branch of our commerce to be already fully supplied with men and money? If a quarter the sum, now spent in tea, were laid out, annually, in plantations, in making public gardens, in paving and widening streets, in making roads, in rendering rivers navigable, erecting palaces, building bridges, or neat and convenient houses, where are now only huts; draining lands, or rendering those, which are now barren, of some use; should we not be gainers, and provide more for health, pleasure, and long life, compared with the consequences of the tea-trade?"

Our riches would be much better employed to these purposes; but if this project does not please, let us first resolve to save our money, and we shall, afterwards, very easily find ways to spend it.

REPLY TO A PAPER IN THE GAZETTEER

OF MAY 26, 1757a.

It is observed, in Le Sage's Gil Blas, that an exasperated author is not easily pacified. I have, therefore, very little hope of making my peace with the writer of the Eight Days' Journey; indeed so little, that I have long deliberated, whether I should not rather sit silently down, under his displeasure, than aggravate my misfortune, by a defence, of which my heart forbodes the ill success. Deliberation is often useless. I am afraid, that I have, at last, made the wrong choice, and that I might better have. resigned my cause, without a struggle, to time and fortune, since I shall run the hazard of a new offence, by the necessity of asking him, why he is angry.

Distress and terrour often discover to us those faults, with which we should never have reproached ourselves in a happy state. Yet, dejected as I am, when I review the transaction between me and this writer, I cannot find, that I have been deficient in reverence. When his book was first printed, he hints, that I procured a sight of it before it was published. How the sight of it was procured, I do not now very exactly remember; but, if my curiosity was greater than my prudence, if I laid rash hands on the fatal volume, I have surely suffered, like him who burst the box, from which evil rushed into the world.

I took it, however, and inspected it, as the work of an author not higher than myself; and was confirmed in my opinion, when I found, that these letters were not written to be printed. I concluded, however, that, though not written to be printed, they were printed to be read, and inserted one of them in the collection of November last. Not many days after, I received a note, informing me, that I ought to have waited for a more correct edition. This injunction was obeyed. The edition appeared, and I supa From the Literary Magazine, vol. ii. p. 253.

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