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according action affections amongst ancient Apophthegms argument Aristotle Augustus Cæsar better body Cæsar Callisthenes causes chiefly Cicero civil cometh conceit contemplation corrupt deficient Democritus Demosthenes discourse divers divine doctrine doth doubt duty earth Epictetus error excellent fable farther felicity former fortune Francis Bacon glory handled hath heathen heaven honour human humour imagination inquiry invention judgment Julius Cæsar kind king knowledge labour ledge light likewise Machiavel majesty maketh man's manner matter medicine men's metaphysic mind moral natural philosophy natural theology nevertheless observations opinion orator Paracelsus particular perfection persons Plato pleasure poesy poets precept princes propound quæ reason received religion rhetoric saith sciences Scriptures seemeth sense shew sion Socrates sophisms sort soul speak speech spirit subtilty syllogism Tacitus things tion touching Trajan true truth ture unto virtue whereas wherein whereof whereunto wisdom wise words writing Xenophon
Page 313 - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Page 13 - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
Page 57 - So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Page 309 - He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
Page 364 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Page 267 - But men must know, that in this theatre of man's life, it is reserved only for God and angels to be lookers on...
Page 226 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Page 52 - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.