Thus may the much-forced mind of high-born youth But partial culture asks to reach the heights of truth. . VI. Unlike the roll that in the heavens appeared, Is the bright volume Wisdom shows us now, The source from which our purest pleasures flow. Bounds to research there are which spirits fraught With learning's stores would pass; in vain, their efforts end in nought. VII. The mind that thus its boundaries would pass As here we journey on to life's last stage, For mysteries which to know e'en Seraphs vainly burn? • The celebrated, indefatigable, and liberal German Historian of Rome. VIII. Yet to the Sabbath those who toil will look, What shall be known, compared with what has been, IX. Philosophy is like the ladder high In Padan-Aram, when in vision blest Enabled to discern, though care-opprest, His relative state of being, since began Time to unfold his wings, and life's first current ran. X. Impregnating all space, and mind effused From its great parent-stock through worlds above And worlds around this globe of ours diffused Those elements in which all creatures move =! -hot What pleasure 'tis in mind to trace the ties, XI. High metaphysics are as faintly seen As the gigantic mountain's shadowy height As heaven unrolls on earth for man's delight, They are with ever-living splendours bright; XII. The moral atmosphere doth lighten now That Prophet, whom the Triune effluence cheer'd. By man, (unsocial bigotry may frown,) The bonds of brotherhood are more revered Than in the olden times; is pride o'erthrown? She quails, though on her head glitters the jewell'd crown. XIII. Life is a mystery, here we are placed All on a level, wherefore vaunt the proud? Have they the genuine form of truth embraced? If not, in what do they excel the crowd Whom the thick-coming shades of error shroud? Oh! not to such vain spirits is it given To dissipate life's overhanging cloud, Or to direct for man the way to heaven! They have too much of earth's all-vitiating leaven. XIV. And strongly waxes now the word of God; Far, and Aherman from his throne is hurl'd. XV. Priestcraft in vain the flaming sword would turn On all around who dare invade her own Peculiar Eden; noble spirits spurn Her narrow laws, despise the bigot's frown, |