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tioned that historian in his account of Scotch affairs, against touching them with too rude a hand; but Thuanus treated the conduct of Mary, queen of Scots, with such severity, as to give great umbrage to her son James I, who employed Camden to write animadversions on that part of the history, which he accordingly did, representing Mary in colours far more favourable than either Thuanus, or Buchanan had painted her. Camden was also intimately acquainted with Hottoman, secretary to Robert, earl of Leicester; with Franciscus Pithæus, and Petrus Puteanus; with Mr. Thomas Savil, and his brother, sir Henry Savil; with archbishop Usher, who assisted him in the affairs of Ireland, and Dr. Johnston of Aberdeen, who did him a similar service in respect of the antiquities of Scotland. Sir Robert Cotton, from whose library he derived great advantage, was his intimate friend, and his companion both in his studies and in his travels. He corresponded also with Dr. James, first keeper of the Bodleian Library; and sir Henry Spelman stiles him his ancient friend.

At sixty years of age, his constitution being much impaired, he retired to Chesilhurst,

about ten miles from London. Here he compiled a great part of his "Annals of Queen Elizabeth," and here also he died.

In 1622, two years before his death, he founded, at Oxford, a history-lecture; and for the maintenance of a professor, transferred all his right in the manor of Bexley in Kent, to the chancellor, masters, and scholars of the university. His books of heraldry, he bequeathed to the Heraldry-office; the rest, both printed and manuscript, to the library of sir Robert Cotton; but by the contrivance of Dr. John Williams, lord keeper of England, bishop of Lincoln, and dean of Westminster, who took advantage of an equivocal expression in the will, the printed part was afterwards removed to the library newly established in the church of Westminster.

The taste of Camden for antiquities was conspicious from early youth. When a school boy, any thing antique inspired him with an ardent attention; and at the university, every moment of leisure was devoted to his favourite pursuit. The bent of his mind ever led him to the contemplation of stately camps, and ruinous castles, the venerable monuments of departed ages.


RICHARD HOOKER, an eminent divine, was born at Heavy-tree, near Exeter, in 1553-4. His parents being in low circumstances, had intended him for a trade; but this destination was happily over-ruled by the representations of his school-master at Exeter, who spoke so warmly of his natural endowments, and of his rapid progress, that they were induced to continue him some time longer at school.

Meanwhile, his uncle, who was chamberlain of the city, was disposed to notice him; and being known to Jewel, bishop of Salisbury, intreated that prelate to look favourably upon his poor nephew, whose parents were incapacitated by their situation in life, from bestowing upon him that liberal

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education which was suitable to his promising talents. The good bishop finding this representation well founded, took young Hooker under his protection,, settled a pension upon him, which, with a small contribution from his uncle, enabled him to support himself respectably at Oxford, where he entered at Corpus Christi College, in 1567.

In 1571, he lost his benevolent patron; though his place was fortunately supplied by Dr. Cole, president of the college, and Dr. Edwyn Sandys, bishop of London, and afterwards archbishop of York. He had been so favourably represented by bishop Jewel to Sandys, that he sent his son to Oxford, though himself had been of Cambridge, that he might have the advantage of becoming the pupil of Hooker. He had also another pupil of note in Cranmer, the grand nephew of archbishop Cranmer the martyr, with both of whom his friendship was intimate, and lasting.

He was elected, in 1577, fellow of his college, and about two years after, was appointed deputy-professor of Hebrew, the professor having become deranged.

Soon after his taking orders, in 1581, he had the misfortune to preach at St. Paul's Cross, in London, where, by the arts of a designing woman in whose house he lodged for a few days, he was inveigled into a marriage with her daughter, which proved the source of disquietude to him throughout life.

Driven now from his fellowship and college, he supported himself with difficulty till the year 1584, when he was presented by John Cheny, Esq. to the rectory of Drayton Beauchamp, in Buckinghamshire, where he continued about a year, when by the interest of Sandys, his patron, he was made Master of the Temple. But this situation neither accorded with his temper nor his literary pursuits, and he petitioned the archbishop of Canterbury to be removed to "some quiet parsonage." He obtained his desire, and in 1591, the rectory of Boscomb, in Wiltshire, was conferred upon him. The same year, he was likewise presented to the prebend of Nether-Haven, in the church of Sarum, of which he was also made sub-dean. In 1595, he removed to Bishop's-Bourne, in Kent, to the rectory of which he was presented by queen Elizabeth ;

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