according actions affections ancient appear authority better body Cæsar cause civil common commonly concerning continuance counsel course custom deficient desire difference direction divine doth doubt error example excellent experience fall follow former fortune friends give greater ground hand handled hath hold honour human invention judge judgment keep kind king knowledge labour learning less light likewise living look maketh man's manner matter means men's mind moral nature never observation occasion opinion particular pass perfection persons philosophy pleasure present princes principal reason received religion respect rest saith sciences sense side sometimes sort speak speech spirit sure things thought tion touching true truth turn understand unto virtue wherein whereof wisdom wise writing
Page 70 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Page 26 - He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Page 39 - How many things are there which a man cannot, with any face or comeliness, say or do himself! A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.
Page 23 - Democritus and Epicurus. For it is a thousand times more credible, that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions or seeds unplaced, should have produced this order and beauty without a divine marshal. The scripture saith, The fool hath said in his heart, there is no God...
Page 71 - Histories make men wise ; poets, witty ; the mathematics, subtile ; natural philosophy, deep ; moral, grave; logic and rhetoric, able to contend ; " Abeunt studia in mores;" i nay, there is no stond or impediment in the wit, but may be wrought out by fit studies...
Page 49 - I CANNOT call riches better than the baggage of virtue ; the Roman word is better, impedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared, nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory. Of great riches there is no real use, except it be in the distribution ; the rest is but conceit. So saith Solomon : "Where much is, there are many to consume it, and what hath the owner but the sight of it with...
Page 10 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.
Page 25 - Superstition, without a veil, is a deformed thing; for as it addeth deformity to an ape to be so like a man, so the similitude of superstition to religion makes it the more deformed. And as wholesome meat corrupteth to little worms, so good forms and orders corrupt into a number of petty observances. There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...