Inquisitio Philosophica; an Examination of the Principles of Kant and Hamilton

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Chapman and Hall, 1866 - Philosophy, English - 270 pages

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Page 78 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 72 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus ? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour...
Page 71 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion...
Page 146 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Page 71 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 12 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Page 146 - How, indeed, it could ever be doubted that thought is only of the Conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness ; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
Page 147 - The conditioned is the mean between two extremes— two inconditionates, exclusive of each other, neither of which can be conceived as possible, but of which, on the principles of contradiction and excluded middle, one must be admitted as necessary.
Page 172 - Of things absolutely or in themselves— be they external, be they internal— we know nothing or know them as incognizable ; and become aware of their incomprehensible existence only as this is indirectly and accidentally revealed to us through certain qualities related to our faculties of knowledge, and which qualities, again, we cannot think as unconditioned, irrelative, existent in and of themselves. All that we know is therefore phenomenal — phenomenal of the unknown.
Page 145 - In our opinion the mind can conceive, and consequently can know, only the limited, and the conditionally limited. The unconditionally unlimited, or the infinite, the unconditionally limited, or the absolute, cannot positively be construed to the mind; they can be conceived only by thinking away from, or abstraction of, those very conditions under which thought itself is realized; consequently, the notion of the unconditioned is only negative — negative of the conceivable itself.

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