The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter |
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The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form ... James Hutchison Stirling No preview available - 2018 |
Common terms and phrases
absolute abstract actual affirmative antithesis Aristotle Aufklärung Becoming beënt beginning Begriff Being-for-other Being-for-self conceived conception concrete connexion constitutes contradiction Daseyn determinateness dialectic difference distinction Eleatics element existence expression external fact Fichte Finite generalisation German Haym Hegel Hegelian Hume Idea ideal identity immediacy In-itself indifferent Infinite infinitude inner Judgment Kant Kant's Kantian limit Logic magnitude manifestation matter means metaphysic moments monad movement named nature necessity negation negative non-being notion object pantheism Parmenides particular peculiar perception philosophy Plato present principle pure Quality Quanta Quantity Quantum reader realisation reality reason reciprocity reference reflexion regards relation Relations of Ideas remark repulsion result Rosenkranz Schelling secret of Hegel seen self-will sense sensuous Seyn side Simple Apprehension single Sir William Hamilton space sphere Spinoza Spirit Subjective Logic sublated syllogism There-being thing Thing-in-itself thought tion To-be-to transition true truth understanding unity universal Vorstellung whole word
Popular passages
Page xlv - Thou For whose path the Atlantic's level powers Cleave themselves into chasms, while far below The sea-blooms and the oozy woods which wear The sapless foliage of the ocean, know Thy voice, and suddenly grow grey with fear, And tremble and despoil themselves: oh, hear!
Page 86 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
Page vi - An Introduction to Mental Philosophy, on the Inductive Method. By JD MORELL, MA LL.D. 8vo. 12s. Elements of Psychology, containing the Analysis of the Intellectual Powers. By the same Author. Post 8vo. 7s. 6d. The Secret of Hegel: being the Hegelian System in Origin, Principle, Form, and Matter.
Page 167 - Christianity, had no object during his long life but the demonstration to himself and others of the existence of God, the freedom of the Will, and the immortality of the Soul.
Page ix - To whatever I have said of you already, therefore, I now volunteer to add, that I think you not only the one man in Britain capable of bringing Metaphysical Philosophy, in the ultimate, German or European, and highest actual form of it. distinctly home to the understanding of British men who wish to understand it, but that I notice in you farther, on the moral side, a sound strength of intellectual discernment, a noble valour and reverence of mind, which seems to me to mark you out as the man capable...
Page xxxi - Hegel, — but who has ever yet uttered one intelligible word about Hegel ? Not any of his countrymen, — not any foreigner, — seldom even himself. With peaks, here and there, more lucent than the sun, his intervals are filled with a sea of darkness, unnavigable by the aid of any compass, and an atmosphere, or rather vacuum, in which no human intellect can breathe.
Page 719 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
Page 730 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
Page 706 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
Page 706 - ... and armies to a much greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state and the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public. The ease and convenience of private persons require, that these hands should be employed in their service. The one can never be...