Saint Patrick and the Primitive
Irish Church, article on, by Enoch
Pond, D.D., 21.
Sarpi's, Father Pools, Life of, by

Miss Campbell, noticed, 414.
Schairps, J. C., Culture and Religion
in some of their Relations, noticed,

604.

Schmid's, Christian Friederich, Bib-

lical Theology of the New Testa-
ment, Translated, noticed, 604.
Schmidt's, Licentiate R., Christology
of Paul, and Epistle of James,
noticed, 409.

Schrader's, Dr. E., Introduction to

the Old Testament, noticed, 410.
Scholar, The American, Position and
Methods, article on, 444.
Schultz's, Hermann, Theology of the
Old Testament, noticed, 186.
Science and the Gospel, or the Church

and the Nation, noticed, 605.
Seeley's, Prof. J. R., Roman Imper-
ialism, noticed, 787.

Sermons, Writing of, article on, by

Prof. Park, 566, 707.

Shedd's, Dr. W. G. T., Sermons to

the Natural Man, noticed, 775.
Shepard, Prof. George, article by,

123.

Simon, Dr. D. W., article by, 469.
Smeaton's, Dr. George, Docrtine of
the Atonement as taught by the
Apostles, noticed, 604.

Soule, Richard, Dictionary of English
Synomymes, noticed, 787.
South's, Dr. Robert, Sermons, no-
ticed, 606.

Stevens, Prof. W. A., article by, 609.
Stirling's, James H., as Regards pro-
toplasm, noticed, 205.

Strong's, Dr. James, Cyclopaedia of
Biblical Literature, noticed, 605.

T.

Taylor, Dr. Samuel H., Memorial
of 366.

The Teachings of Christ in regard
to his then Future Comings, and
the Phraseology of the Apostles
on this subject, article on, by
Prof. Henry Cowles, 485; bearing
of this subject on two important
points, 485; the teachings of Christ
in regard to his comings then
future, 486; he speaks of more
than one future coming, 486;

views of the apostles in regard to
the time of Christ's final coming,

499.

Thomas. Dr. J., Universal Pronounc-
ing Dictionary of Biography and
Mythology, noticed, 784.
Thompson's, Dr. J. P., Theology of
Christ, noticed, 195; articles by,

366.
Three Fundamental Methods of
Preaching. The Writing of Ser-
mons, The, article on, by Prof.
Edwards A. Park, 566; definition
of terms, 556; a fourth method,
the intermingling of the three
methods, 567; Dr. Hall's method
of preaching, 568; questions of
the preferableness of method:
neither universally preferable,
569; the three methods should
be intermingled, 570; a majority
of a man's sermons should be
preached extempore, 571; three
different methods of writing, 572;
the whole sermon may be written
in the preacher's most elaborate
style, 572; this method of writing
requires time, 573; good results
of this method, 574; it gives a
useful discipline to the preacher's
intellect, 574; to his heart, 575;
it stimulates preacher and people
to obtain large views of truth,
575; it promotes the literary, as
well as religious, education of the
people, 576; gives authority to
the preacher, 577; it imparts va-
riety to the preacher's ministra-
tion, 578; it prepares the minister
for exigencies, 579; it qualifies a
man to preach extempore, 580;
it tends to perpetuate the minis-
ter's influence, 582; evil results
of the plan: danger of repressing
the life and elasticity of sermons
by minute criticism in the words,
584; a minister may improve
himself while he may not improve
the sermon, 585; danger of be-
littling himself by too much labor
on a single discourse, 586; John
Foster's example, 587; danger of
spending time in writing sermons
which may be spent in writing
books, 589; of neglecting extem-
porary sermons, 590; of failing

to make a good impression on the
people, 591; a second method,
in which not the whole, but por-
tions, of a sermon are written in
the best manner, 593; a third
method, writing without premedi-
tation, 595; evil effects of this
mode of writing, 596; Carlyle's
description of this mode, 597;
rules for the writing of sermons,
707; strive to make external cir-
cumstances, and especially the
physical state, conducive to facil-
ity in writing, 707; the place,
707; the time, 708; the physical
condition, 710; gluttony to be
guarded against, 711; indolence,
712; hold up before the mind a
high ideal of a sermon, but sacri-
fice minutiae to general useful-
ness, 714; the maxim that a min-
ister should not preach beyond his
own experience, 714; that he
should not preach beyond the
experience of his hearers, 715;
an appropriate interest in what
one is writing to be cultivated,
717; a theme fixed upon such as
one chooses to write on, 717;
write with a hearty love to the
subject, 718; the emotions of sor-
row or pity corresponding to the
subject should be felt by the writer,
718; do justice to the subject,
and so enliven your interest in it,
719; avoid all processes which
damp ardor in writing, 719; the
theme of one elaborate sermon
should be made a prominent ob-
ject of interest till that subject is
finished, 720; the hope of seeing
good results to be cultivated, 721;
and the expectation of immediate
benefit, 721; write in a state of
awakened religious feeling, 722;
the appropriate excitement of the
sensibilities an aid to accuracy of
composition, 722; free and full
play should be given to the mind
while meditating on the subject
of discourse, 723; importance of
writing down just such thoughts
as occur, and as they occur, after
a theme has been chosen, 725; a
full mastery of the theme to be
obtained, 727; the discourse should

be penned rapidly, 728; writing
should be done continuously, 730;
after writing, criticise and amend,
730; consistency of celerity of
writing with careful elaboration,
731; quotation from Paley, 732;
in criticism the chief object should
be the idea rather than the man-
ner of expressing it, 733; note
down, while writing one part of
a sermon, thoughts which may
occur appropriate to another part,
735; avoid unnecessary fatigue,
736; a reason for the superior
impressiveness of the older divines
that they went from the closet to
the pulpit, 738.

Trench's, Richard C., English Past
and Present, noticed, 606.
Tuscan Sculptors, Perkins's, article

on, 752.

Tyler, A. Wellington, article by, 323.
U.

Ullmann's, Dr. Carl, Sinlessness of
Jesus, noticed, 203.

V.

Valentinean Gnosis and Holy Scrip-
ture, noticed, 763.

W.
Ways to Rome. Article on, by Francis
Wharton, D.D., 417; critical re-
marks on Nippold's Welche Wege
führen nach Rome, 417; causes
of many perversions to Rome, 421;
disgust with the political present,
421; disgust with the literary
present, 424; disgust with the
present in art, 426; Protestant
churches built with a view to
hearing, Romish with a view to
seeing, 426; objections of Protes-
tants to pictures and statues, 428;
disgust with the social and the
moral present, 430; the belief that
certainty and rest are to be found
where the external and formal
are immutable, 431; conservatism
does not, as a matter of course,
involve immutability of form or
frame, 432; the rest which is
found in Rome merely superficial,
434; Rome has preserved the
surface unchanged while truth has
assumed a different form, 434; as
illustrated in the Orientalims of
the New Testament, 434; with

regard to inspiration, 435; the
visible church, 435; usages and
rites, 436; disgust with orthodoxy,
439; reaction from orthodox se-
verity not a motive power propel-
ling to Rome, 439; as shown in
the history of Scotland and Eng-
land, 440; theological certainty
not secured at Rome, 442; results
of the late council, 440.
Wellman, J. W., D.D., article by,

209.

West's, William, whole Works of

Robert Leighton, noticed, 194.
Wharton, Francis, articles by, 1,

417.

What can be done for Augmenting

the Number of Christian Minis-
ters, article on, by Prof. Edwards
A. Park, 60; prayer, the most
expeditious means; all prayer to
be accompanied with labor, 61;
errors which hold back many from
the ministry, 61; that a man des-
titute of the moral qualifications
is not obligated to become a min-
ister, 61; that ministers more than
all others are doomed to a life of
uncompensated self-denial, 65; not
religious men alone doomed to
suffer peculiar hardships, 67; there
are valuable clerical compensa-
tions, 67; errors of the parishes,
as well as of young men, 68; that
the sensibilities of pastors are not
to be cared for, 68; not a suffi-
cient reason for not being a minis-
ter, that a young man has not the
spirit to encounter the worst evils
of the pastorate, 70; in order to
increase the number of Christian
ministers, the interest of the peo-
ple in Christian instruction must
be increased, 73; young men
moved by sympathy with the peo-
ple as well with each other, 74;
parishes of New England formerly
allowed their pastors time for re-
tirement and study, 75; erudition
of the older ministers, 76; the
minister must have means for
Biblical study, 77; ministers should
be encouraged to become authors
of religious books, 78; mode of
giving to both ministers and peo-
ple the requisite taste for sacred

study, 79; studies checked by the
want of books, 80; the pastorate
should be accommodated to the
varying exigencies of the people,
82; chances of population in New
England requiring correspondent
changes among churches and min-
isters, 82; some ministers to be
more and others less thoroughly
educated, 84; necessity for the
reconversion of men who have
been converted once, 86; attach-
ment to pursuits uncongenial with
the gospel the cause of the reluct-
ance of young men to enter the
ministry, 87; the blame of this
reluctance not due to the young
men alone nor to the churches
alone, 88; necessity of a better
life in those who are already
preachers, 89; the objection to
entering the ministry, drawn from
the smallness of its pecuniary sup-
ports sometimes answered by
asserting that it is as great as that
given to other men of equal merit,
90; by asserting that inadequacy
of support does not diminish the
number of ministers, 91; quotation
from "Statement of Facts respect-
ing Minister's Salaries," 91; ex-
tracts from a letter of Pres. Ed-
wards, in opposition to the prac-
tice of lay-preaching, 95; extract
bearing on the same point from
Johnson's "Wonder-working Prov-
idence of Sion's Saviour in New
England," 99.

Whedon, Dr., Commentary on the
New Testament, noticed, 778.
Williams's Rev. N. M., Gospel ac-
cording to Matthew, with Notes,
noticed, 200.
Withington, Leonard, D.D., article
by, 235.

Wittichen's, C., Gospel of John,
noticed, 767.
Woolsey's, Theodore D., The Religion
of the Present and of the Future,
noticed, 775.

X.
Xavier, Francis, as a Missionary,
noticed, 767.
Z.
Zirngiebl's, Eberhard, Jesuits, no-
ticed, 405.