Imaginary conversationsNimmo and Bain, 1883 |
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admiration Alfieri Amadeo ancients appear atheism Bacon Barrow beautiful believe better Boccaccio Boileau called Catullus Chaucer Cicero Cotton cried critics Delille Demosthenes Doctor Doctor Johnson doubt elegant English Euripides expression fancy father favor French genius give Greek Guiberto hand happy hath hear heard heart honor Hume imagine Italian Jacometta Johnson king knight lady Landor language Latin learned less living look Lord Lucretius Machiavelli Magliabechi Malesherbes master means Messer Michel-Angelo Middleton Milton mind Montaigne never Newton Oldways opinion perhaps Petrarca Pindar Plautus poem poet poetry Porson pray preterite princes Ralph reason religion remark Roebuck Romans Rousseau Saint Salomon satire Scaliger sentence Shakspeare Sir Magnus Southey speak spelling surely syllable tell thing thou thought tion Tooke true truth turn verses Virgil Voltaire Walton wish wonder words Wordsworth worse worth write written young
Popular passages
Page 389 - There is no excellent Beauty that hath not some strangeness in the proportion. A man cannot tell, whether Apelles or Albert Durer were the more trifler; whereof the one would make a personage by geometrical proportions, the other by taking the best parts out of divers faces to make one Excellent.
Page 386 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Page 381 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page 385 - ... specially to thy king and country. It is a poor centre of a man's actions, himself. It is right earth. For that only stands fast upon his own centre; whereas all things that have affinity with the heavens, move upon the centre of another, which they benefit.
Page 389 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 387 - ... wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the King of Persia, "That speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure ; whereas in thoughts they lie but as in packs.
Page 394 - Certainly, fame is like a river, that beareth up things light and swollen, and drowns things weighty and solid...
Page 58 - IT is the first mild day of March : Each minute sweeter than before, The redbreast sings from the tall larch That stands beside our door. There is a blessing in the air, Which seems a sense of joy to yield To the bare trees, and mountains bare And grass in the green field.
Page 234 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Page 118 - Fendent les flots tremblants sous un si noble poids. Louis, les animant du feu de son courage, Se plaint de sa grandeur qui l'attache au rivage.