And domineering faculties of sense In all; in most with superadded foes, Idle temptations; open vanities, Ephemeral offspring of the unblushing world; And, in the private regions of the mind, Ill-governed passions, ranklings of despite, Immoderate wishes, pining discontent, Distress and care. What then remains ?-To seek
Those helps for his occasions ever near Who lacks not will to use them; vows, re- newed
On the first motion of a holy thought; Vigils of contemplation; praise; and prayer- A stream, which, from the fountain of the heart Issuing, however feebly, nowhere flows Without access of unexpected strength. But, above all, the victory is most sure For him, who, seeking faith by virtue, strives To yield entire submission to the law Of conscience-conscience reverenced and
With only such degree of sadness left As may support longings of pure desire; And strengthen love, rejoicing secretly In the sublime attractions of the grave."
While, in this strain, the venerable Sage Poured forth his aspirations, and announced His judgments, near that lonely house we paced
A plot of green-sward, seemingly preserved By nature's care from wreck of scattered stones,
And from encroachment of encircling heath: Small space! but, for reiterated steps, Smooth and commodious, as a stately deck Which to and fro the mariner is used To tread for pastime, talking with his mates, Or haply thinking of far-distant friends, While the ship glides before a steady breeze. Stillness prevailed around us and the voice That spake was capable to lift the soul Toward regions yet more tranquil. But me- thought
That he, whose fixed despondency had given Impulse and motive to that strong discourse, Was less upraised in spirit than abashed; Shrinking from admonition, like a man Who feels that to exhort is to reproach. Yet not to be diverted from his aim, The Sage continued :-
The two extremes are equally disowned By reason: if, with sharp recoil, from one You have been driven far as its opposite, Between them seek the point whereon to build Sound expectations. So doth he advise Who shared at first the illusion; but was soon Cast from the pedestal of pride by shocks Which Nature gently gave, in woods and fields;
Nor unreproved by Providence, thus speaking To the inattentive children of the world: 'Vain-glorious Generation! what new powers On you have been conferred? what gifts, with- held
From your progenitors, have ye received, Fit recompense of new desert? what claim Are ye prepared to urge, that my decrees For you should undergo a sudden change; And the weak functions of one busy day, Reclaiming and extirpating, perform What all the slowly-moving years of time, With their united force, have left undone? By nature's gradual processes be taught; By story be confounded! Ye aspire Rashly, to fall once more; and that false fruit, Which, to your over-weening spirits, yields Hope of a flight celestial, will produce Misery and shame. But Wisdom of her sons Shall not the less, though late, be justified.'
Such timely warning," said the Wanderer,
That visionary voice; and, at this day, When a Tartarean darkness overspreads The groaning nations; when the impious rule, By will or by established ordinance, Their own dire agents, and constrain the good To acts which they abhor; though I bewail This triumph, yet the pity of my heart Prevents me not from owning, that the law, By which mankind now suffers, is most just. For by superior energies; more strict Affiance in each other; faith more firm In their unhallowed principles; the bad Have fairly earned a victory o'er the weak, The vacillating, inconsistent good. Therefore, not unconsoled, I wait-in hope To see the moment, when the righteous cause Shall gain defenders zealous and devout As they who have opposed her; in which Virtue Will, to her efforts, tolerate no bounds That are not lofty as her rights; aspiring By impulse of her own ethereal zeal. That spirit only can redeem mankind ; And when that sacred spirit shall appear, Then shall our triumph be complete as theirs. Yet, should this confidence prove vain, the wise
Have still the keeping of their proper peace; Are guardians of their own tranquillity. They act, or they recede, observe, and feel; 'Knowing the heart of man is set to be "For that other loss, The centre of this world, about the which
The loss of confidence in social man, By the unexpected transports of our age Carried so high that every thought which
Beyond the temporal destiny of the Kind To many seemed superfluous-as no cause Could e'er for such exalted confidence Exist; so, none is now for fixed despair :
Those revolutions of disturbances Still roll; where all the aspècts of misery Predominate; whose strong effects are such As he must bear, being powerless to redress; And that unless above himself he can Erect himself, how poor a thing is Man!' *
Happy is he who lives to understand, Not human nature only, but explores All natures,-to the end that he may find The law that governs each; and where begins The union, the partition where, that makes Kind and degree, among all visible Beings; The constitutions, powers, and faculties, Which they inherit,-cannot step beyond,And cannot fall beneath; that do assign To every class its station and its office, Through all the mighty commonwealth of things; Up from the creeping plant to sovereign Man. Such converse, if directed by a meek, Sincere, and humble spirit, teaches love. For knowledge is delight; and such delight Breeds love: yet, suited as it rather is To thought and to the climbing intellect, It teaches less to love than to adore; If that be not indeed the highest love!"
"Yet," said I, tempted here to interpose, "The dignity of life is not impaired By aught that innocently satisfies
The humbler cravings of the heart; and he Is a still happier man, who, for those heights Of speculation not unfit, descends; And such benign affections cultivates Among the inferior kinds; not merely those That he may call his own, and which depend, As individual objects of regard, Upon his care, from whom he also looks For signs and tokens of a mutual bond; But others, far beyond this narrow sphere, Whom, for the very sake of love, he loves. Nor is it a mean praise of rural life And solitude, that they do favour most Most frequently call forth, and best sustain, These pure sensations; that can penetrate The obstreperous city; on the barren seas Are not unfelt; and much might recommend, How much they might inspirit and endear, The loneliness of this sublime retreat!" "Yes," said the Sage, resuming the discourse Again directed to his downcast Friend, "If, with the froward will and grovelling soul Of man, offended, liberty is here, And invitation every hour renewed, To mark their placid state who never heard Of a command which they have power to break, Or rule which they are tempted to transgress: These, with a soothed or elevated heart, May we behold; their knowledge register; Observe their ways; and, free from envy, find Complacence there:- but wherefore this to you? I guess that, welcome to your lonely hearth, The redbreast, ruffled up by winter's cold Into a 'feathery bunch,' feeds at your hand: A box, perchance, is from your casement hung For the small wren to build in ;-not in vain, The barriers disregarding that surround This deep abiding place, before your sight Mounts on the breeze the butterfly; and soars, Small creature as she is, from earth's bright flowers,
Into the dewy clouds. Ambition reigns In the waste wilderness: the Soul ascends Drawn towards her native firmament of heaven, When the fresh eagle, in the month of May, Upborne, at evening, on replenished wing, This shaded valley leaves; and leaves the dark Empurpled hills, conspicuously renewing
A proud communication with the sun Low sunk beneath the horizon!-List!-I heard, From yon huge breast of rock, a voice sent forth
As if the visible mountain made the cry. Again!"-The effect upon the soul was such As he expressed: from out the mountain's heart The solemn voice appeared to issue, startling The blank air-for the region all around Stood empty of all shape of life, and silent Save for that single cry, the unanswer'd bleat Of a poor lamb-left somewhere to itself, The plaintive spirit of the solitude! He paused, as if unwilling to proceed, Through consciousness that silence in such place
Was best, the most affecting eloquence. But soon his thoughts returned upon them- selves,
And, in soft tone of speech, thus he resumed.
"Ah! if the heart, too confidently raised, Perchance too lightly occupied, or lulled Too easily, despise or overlook
The vassalage that binds her to the earth, Her sad dependence upon time, and all The trepidations of mortality,
What place so destitute and void-but there The little flower her vanity shall check : The trailing worm reprove her thoughtless pride?
These craggy regions, these chaotic wilds, Does that benignity pervade that warms The mole contented with her darksome walk In the cold ground; and to the emmet gives Her foresight, and intelligence that makes The tiny creatures strong by social league; Supports the generations, multiplies Their tribes, till we behold a spacious plain Or grassy bottom, all, with little hills- Their labour, covered, as a lake with waves; Thousands of cities, in the desert place Built up of life, and food, and means of life! Nor wanting here, to entertain the thought, Creatures that in communities exist, Less, as might seem, for general guardianship Or through dependence upon mutual aid, Than by participation of delight And a strict love of fellowship, combined. What other spirit can it be that prompts The gilded summer flies to mix and weave Their sports together in the solar beam, Or in the gloom of twilight hum their joy? More obviously the self-same influence rules The feathered kinds; the fieldfare's pensive
The mild assemblage of the starry heavens; And the great sun, earth's universal lord!
How bountiful is Nature! he shall find Who seeks not; and to him who hath not asked
Large measure shall be dealt. Three sabbathdays
To exercise their untried faculties) Descending from the region of the clouds, And starting from the hollows of the earth More multitudinous every moment, rend Their way before them-what a joy to roam An equal among mightiest energies; And haply sometimes with articulate voice, Amid the deafening tumult, scarcely heard By him that utters it, exclaim aloud, 'Rage on ye elements! let moon and stars Their aspects lend, and mingle in their turn With this commotion (ruinous though it be) From day to night, from night to day, pro- longed!""
Are scarcely told, since, on a service bent Of mere humanity, you clomb those heights; And what a marvellous and heavenly show Was suddenly revealed!-the swains moved on, And heeded not: you lingered, you perceived And felt, deeply as living man could feel. There is a luxury in self-dispraise; And inward self-disparagement affords To meditative spleen a grateful feast. Trust me, pronouncing on your own desert, You judge unthankfully: distempered nerves Infect the thoughts: the languor of the frame Depresses the soul's vigour. Quit your couch-Shall feel congenial stirrings late and long, Cleave not so fondly to your moody cell; Nor let the hallowed powers, that shed from
Stillness and rest, with disapproving eye Look down upon your taper, through a watch Of midnight hours, unseasonably twinkling In this deep Hollow, like a sullen star Dimly reflected in a lonely pool.
Take courage, and withdraw yourself from ways That run not parallel to nature's course. Rise with the lark! your matins shall obtain Grace, be their composition what it may, If but with hers performed; climb once again, Climb every day, those ramparts; meet the breeze
Upon their tops, adventurous as a bee That from your garden thither soars, to feed On new-blown heath; let yon commanding rock Be your frequented watch-tower; roll the stone In thunder down the mountains; with all your might
Chase the wild goat; and if the bold red deer Fly to those harbours, driven by hound and
Loud echoing, add your speed to the pursuit ; So, wearied to your hut shall you return, And sink at evening into sound repose."
The Solitary lifted toward the hills A kindling eye:-accordant feelings rushed Into my bosom, whence these words broke
"Oh! what a joy it were, in vigorous health, To have a body (this our vital frame With shrinking sensibility endued, And all the nice regards of flesh and blood) And to the elements surrender it As if it were a spirit !-How divine, The liberty, for frail, for mortal, man To roam at large among unpeopled glens And mountainous retirements, only trod By devious footsteps; regions consecrate To oldest time! and, reckless of the storm That keeps the raven quiet in her nest, Be as a presence or a motion-one Among the many there; and while the mists Flying, and rainy vapours, call out shapes And phantoms from the crags and solid earth As fast as a musician scatters sounds Out of an instrument; and while the streams (As at a first creation and in haste
"Yes," said the Wanderer, taking from my lips
The strain of transport, "whosoe'er in youth Has, through ambition of his soul, given way To such desires, and grasped at such delight,
In spite of all the weakness that life brings, Its cares and sorrows; he, though taught to
The tranquillizing power of time, shall wake, Wake sometimes to a noble restlessness- Loving the sports which once he gloried in.
Compatriot, Friend, remote are Garry's hills, The streams far distant of your native glen; Yet is their form and image here expressed With brotherly resemblance. Turn your steps Wherever fancy leads; by day, by night, Are various engines working, not the same As those with which your soul in youth was moved,
But by the great Artificer endowed With no inferior power. You dwell alone; You walk, you live, you speculate alone; Yet doth remembrance, like a sovereign prince, For you a stately gallery maintain Of gay or tragic pictures. You have seen, Have acted, suffered, travelled far, observed With no incurious eye; and books are yours, Within whose silent chambers treasure lies Preserved from age to age; more precious far Than that accumulated store of gold And orient gems, which, for a day of need, The Sultan hides deep in ancestral tombs. These hoards of truth you can unlock at will: And music waits upon your skilful touch, Sounds which the wandering shepherd from these heights Hears, and forgets his purpose; - furnished thus,
How can you droop, if willing to be upraised? A piteous lot it were to flee from Man- Yet not rejoice in Nature. He, whose hours Are by domestic pleasures uncaressed And unenlivened; who exists whole years Apart from benefits received or done 'Mid the transactions of the bustling crowd; Who neither hears, nor feels a wish to hear Of the world's interests-such a one hath need Of a quick fancy, and an active heart, That, for the day's consumption, books may
Food not unwholesome; earth and air correct His morbid humour, with delight supplied Or solace, varying, as the seasons change. -Truth has her pleasure-grounds, her haunts
And easy contemplation; gay parterres, And labyrinthine walks, her sunny glades And shady groves in studied contrast-each, For recreation, leading into each: These may he range, if willing to partake Their soft indulgences, and in due time May issue thence, recruited for the tasks And course of service Truth requires from those Who tend her altars, wait upon her throne, And guard her fortresses. Who thinks, and feels,
And recognises ever and anon
The breeze of nature stirring in his soul, Why need such man go desperately astray, And nurse the dreadful appetite of death?' If tired with systems, each in its degree Substantial, and all crumbling in their turn, Let him build systems of his own, and smile At the fond work, deinolished with a touch; If unreligious, let him be at once Among ten thousand innocents, enrolled A pupil in the many-chambered school Where superstition weaves her airy dreams. Life's autumn past, I stand on winter's verge; And daily lose what I desire to keep: Yet rather would I instantly decline To the traditionary sympathies
Of a most rustic ignorance, and take A fearful apprehension from the owl
Or death-watch: and as readily rejoice, If two auspicious magpies crossed my way;- To this would rather bend than see and hear The repetitions wearisome of sense, Where soul is dead, and feeling hath no place; Where knowledge, ill begun in cold remark On outward things, with formal inference ends; Or, if the mind turn inward, she recoils At once-or, not recoiling, is perplexed- Lost in a gloom of uninspired research; Meanwhile, the heart within the heart, the seat Where peace and happy consciousness should dwell,
On its own axis restlessly revolving, Seeks, yet can nowhere find, the light of truth.
Upon the breast of new-created earth Man walked; and when and wheresoe'er he moved,
Alone or mated, solitude was not.
He heard, borne on the wind, the articulate
Of God; and Angels to his sight appeared Crowning the glorious hills of paradise; Or through the groves gliding like morning
Enkindled by the sun. He sate--and talked With winged Messengers; who daily brought To his small island in the ethereal deep Tidings of joy and love. From those pure heights
(Whether of actual vision, sensible
To sight and feeling, or that in this sort Have condescendingly been shadowed forth Communications spiritually maintained, And intuitions moral and divine)
Fell Human-kind-to banishment condemned That flowing years repealed not: and distress And grief spread wide; but Man escaped the
Of destitution :-solitude was not.
Single and one, the omnipresent God, By vocal utterance, or blaze of light, Or cloud of darkness, localised in heaven; On earth, enshrined within the wandering ark; Or, out of Sion, thundering from his throne Between the Cherubim-on the chosen Race Showered miracles, and ceased not to dispense Judgments, that filled the land from age to age With hope, and love, and gratitude, and fear; And with amazement smote ;-thereby to assert His scorned, or unacknowledged, sovereignty. And when the One, ineffable of name, Of nature indivisible, withdrew From mortal adoration or regard, Not then was Deity engulfed nor Man, The rational creature, left to feel the weight Of his own reason, without sense or thought Of higher reason and a purer will,
To benefit and bless, through mightier power- Whether the Persian-zealous to reject Altar and image, and the inclusive walls And roofs of temples built by human hands- To loftiest heights ascending, from their tops, With myrtle-wreathed tiara on his brow, Presented sacrifice to moon and stars,
And to the winds and mother elements, And the whole circle of the heavens, for him A sensitive existence, and a God, With lifted hands invoked, and songs of praise: Or, less reluctantly to bonds of sense Yielding his soul, the Babylonian framed For influence undefined a personal shape; And, from the plain, with toil immense, up- reared
Tower eight times planted on the top of tower, That Belus, nightly to his splendid couch Descending, there might rest; upon that height
Pure and serene, diffused-to overlook Winding Euphrates, and the city vast Of his devoted worshippers, far-stretched, With grove and field and garden interspersed; Their town, and foodful region for support Against the pressure of beleaguering war.
Chaldean Shepherds, ranging trackless fields, Beneath the concave of unclouded skies Spread like a sea, in boundless solitude, Looked on the polar star, as on a guide And guardian of their course, that never closed His stedfast eye. The planetary Five With a submissive reverence they beheld: Watched, from the centre of their sleeping flocks,
Those radiant Mercuries, that seemed to move
Carrying through ether, in perpetual round,
Decrees and resolutions of the Gods; And, by their aspects, signifying works Of dim futurity, to Man revealed. -The imaginative faculty was lord Of observations natural; and, thus Led on, those shepherds made report of stars In set rotation passing to and fro, Between the orbs of our apparent sphere And its invisible counterpart, adorned With answering constellations, under earth, Removed from all approach of living sight But present to the dead; who, so they deemed, Like those celestial messengers beheld
All accidents, and judges were of all.
The lively Grecian, in a land of hills,
-Jehovah-shapeless Power above all Powers, Rivers and fertile plains, and sounding shores,—
Under a cope of sky more variable, Could find commodious place for every God, Promptly received, as prodigally brought, From the surrounding countries, at the choice Of all adventurers. With unrivalled skill, As nicest observation furnished hints For studious fancy, his quick hand bestowed On fluent operations a fixed shape; Metal or stone, idolatrously served. And yet triumphant o'er this pompous show Of art, this palpable array of sense, On every side encountered; in despite Of the gross fictions chanted in the streets By wandering Rhapsodists; and in contempt Of doubt and bold denial hourly urged Amid the wrangling schools-a SPIRIT hung, Beautiful region! o'er thy towns and farms, Statues and temples, and memorial tombs; And emanations were perceived; and acts Of immortality, in Nature's course, Exemplified by mysteries, that were felt As bonds, on grave philosopher imposed And armed warrior; and in every grove A gay or pensive tenderness prevailed, When piety more awful had relaxed. -Take, running river, take these locks of
Thus would the Votary say 'this severed hair,
My vow fulfilling, do I here present, Thankful for my beloved child's return. Thy banks, Cephisus, he again hath trod, Thy murmurs heard; and drunk the crystal lymph
With which thou dost refresh the thirsty lip, And, all day long, moisten these flowery fields!' And doubtless, sometimes, when the hair was shed
Upon the flowing stream, a thought arose Of Life continuous, Being unimpaired; That hath been, is, and where it was and is There shall endure,-existence unexposed To the blind walk of mortal accident; From diminution safe and weakening age; While man grows old, and dwindles, and decays; And countless generations of mankind Depart; and leave no vestige where they trod.
We live by Admiration, Hope, and Love; And, even as these are well and wisely fixed, In dignity of being we ascend.
But what is error?"-" Answer he who can !" The Sceptic somewhat haughtily exclaimed: "Love, Hope, and Admiration--are they not Mad Fancy's favourite vassals? Does not life Use them, full oft, as pioneers to ruin, Guides to destruction? Is it well to trust Imagination's light when reason's fails, The unguarded taper where the guarded faints? -Stoop from those heights, and soberly declare What error is; and, of our errors, which Doth most debase the mind; the genuine seats Of power, where are they? Who shall regulate, With truth, the scale of intellectual rank?"
"Methinks," persuasively the Sage replied, "That for this arduous office you possess Some rare advantages. Your early days A grateful recollection must supply Of much exalted good by Heaven vouchsafed To dignify the humblest state. -Your voice
Hath, in my hearing, often testified That poor men's children, they, and they alone, By their condition taught, can understand The wisdom of the prayer that daily asks For daily bread. A consciousness is yours How feelingly religion may be learned In smoky cabins, from a mother's tongue- Heard while the dwelling vibrates to the din Of the contiguous torrent, gathering strength At every moment-and, with strength, increase Of fury; or, while snow is at the door, Assaulting and defending, and the wind, A sightless labourer, whistles at his work- Fearful; but resignation tempers fear, And piety is sweet to infant minds. -The Shepherd-lad, that in the sunshine
On the green turf, a dial-to divide The silent hours; and who to that report Can portion out his pleasures, and adapt, Throughout a long and lonely summer's day His round of pastoral duties, is not left With less intelligence for moral things Of gravest import. Early he perceives, Within himself, a measure and a rule, Which to the sun of truth he can apply, That shines for him, and shines for all mankind. Experience daily fixing his regards
On nature's wants, he knows how few they are, And where they lie, how answered and ap-
This knowledge ample recompense affords For manifold privations; he refers
His notions to this standard; on this rock Rests his desires; and hence, in after life, Soul-strengthening patience, and sublime
Imagination-not permitted here
To waste her powers, as in the worldling's mind, On fickle pleasures, and superfluous cares, And trivial ostentation-is left free And puissant to range the solemn walks Of time and nature, girded by a zone That, while it binds, invigorates and supports. Acknowledge, then, that whether by the side Of his poor hut, or on the mountain top, Or in the cultured field, a Man so bred (Take from him what you will upon the score Of ignorance or illusion) lives and breathes For noble purposes of mind: his heart Beats to the heroic song of ancient days; His eye distinguishes, his soul creates. And those illusions, which excite the scorn Or move the pity of unthinking minds, Are they not mainly outward ministers Of inward conscience? with whose service charged
They came and go, appeared and disappear, Diverting evil purposes, remorse Awakening, chastening an intemperate grief, Or pride of heart abating: and, whene'er For less important ends those phantoms move, Who would forbid them, if their presence serve, On thinly-peopled mountains and wild heaths, Filling a space, else vacant, to exalt The forms of Nature, and enlarge her powers?
Once more to distant ages of the world Let us revert, and place before our thoughts The face which rural solitude might wear To the unenlightened swains of pagan Greece.
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