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And domineering faculties of sense
In all; in most with superadded foes,
Idle temptations; open vanities,
Ephemeral offspring of the unblushing world;
And, in the private regions of the mind,
Ill-governed passions, ranklings of despite,
Immoderate wishes, pining discontent,
Distress and care. What then remains ?-To
seek

Those helps for his occasions ever near
Who lacks not will to use them; vows, re-
newed

On the first motion of a holy thought;
Vigils of contemplation; praise; and prayer-
A stream, which, from the fountain of the heart
Issuing, however feebly, nowhere flows
Without access of unexpected strength.
But, above all, the victory is most sure
For him, who, seeking faith by virtue, strives
To yield entire submission to the law
Of conscience-conscience reverenced and

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away;

With only such degree of sadness left
As may support longings of pure desire;
And strengthen love, rejoicing secretly
In the sublime attractions of the grave."

While, in this strain, the venerable Sage
Poured forth his aspirations, and announced
His judgments, near that lonely house we
paced

A plot of green-sward, seemingly preserved
By nature's care from wreck of scattered
stones,

And from encroachment of encircling heath:
Small space! but, for reiterated steps,
Smooth and commodious, as a stately deck
Which to and fro the mariner is used
To tread for pastime, talking with his mates,
Or haply thinking of far-distant friends,
While the ship glides before a steady breeze.
Stillness prevailed around us and the voice
That spake was capable to lift the soul
Toward regions yet more tranquil. But me-
thought

That he, whose fixed despondency had given
Impulse and motive to that strong discourse,
Was less upraised in spirit than abashed;
Shrinking from admonition, like a man
Who feels that to exhort is to reproach.
Yet not to be diverted from his aim,
The Sage continued :-

The two extremes are equally disowned
By reason: if, with sharp recoil, from one
You have been driven far as its opposite,
Between them seek the point whereon to build
Sound expectations. So doth he advise
Who shared at first the illusion; but was soon
Cast from the pedestal of pride by shocks
Which Nature gently gave, in woods and
fields;

Nor unreproved by Providence, thus speaking
To the inattentive children of the world:
'Vain-glorious Generation! what new powers
On you have been conferred? what gifts, with-
held

From your progenitors, have ye received,
Fit recompense of new desert? what claim
Are ye prepared to urge, that my decrees
For you should undergo a sudden change;
And the weak functions of one busy day,
Reclaiming and extirpating, perform
What all the slowly-moving years of time,
With their united force, have left undone?
By nature's gradual processes be taught;
By story be confounded! Ye aspire
Rashly, to fall once more; and that false fruit,
Which, to your over-weening spirits, yields
Hope of a flight celestial, will produce
Misery and shame. But Wisdom of her sons
Shall not the less, though late, be justified.'

Such timely warning," said the Wanderer,

"" gave

That visionary voice; and, at this day,
When a Tartarean darkness overspreads
The groaning nations; when the impious rule,
By will or by established ordinance,
Their own dire agents, and constrain the good
To acts which they abhor; though I bewail
This triumph, yet the pity of my heart
Prevents me not from owning, that the law,
By which mankind now suffers, is most just.
For by superior energies; more strict
Affiance in each other; faith more firm
In their unhallowed principles; the bad
Have fairly earned a victory o'er the weak,
The vacillating, inconsistent good.
Therefore, not unconsoled, I wait-in hope
To see the moment, when the righteous cause
Shall gain defenders zealous and devout
As they who have opposed her; in which Virtue
Will, to her efforts, tolerate no bounds
That are not lofty as her rights; aspiring
By impulse of her own ethereal zeal.
That spirit only can redeem mankind ;
And when that sacred spirit shall appear,
Then shall our triumph be complete as theirs.
Yet, should this confidence prove vain, the
wise

Have still the keeping of their proper peace;
Are guardians of their own tranquillity.
They act, or they recede, observe, and feel;
'Knowing the heart of man is set to be
"For that other loss, The centre of this world, about the which

The loss of confidence in social man,
By the unexpected transports of our age
Carried so high that every thought which

looked

Beyond the temporal destiny of the Kind
To many seemed superfluous-as no cause
Could e'er for such exalted confidence
Exist; so, none is now for fixed despair :

Those revolutions of disturbances
Still roll; where all the aspècts of misery
Predominate; whose strong effects are such
As he must bear, being powerless to redress;
And that unless above himself he can
Erect himself, how poor a thing is Man!' *

* Daniel.

Happy is he who lives to understand, Not human nature only, but explores All natures,-to the end that he may find The law that governs each; and where begins The union, the partition where, that makes Kind and degree, among all visible Beings; The constitutions, powers, and faculties, Which they inherit,-cannot step beyond,And cannot fall beneath; that do assign To every class its station and its office, Through all the mighty commonwealth of things; Up from the creeping plant to sovereign Man. Such converse, if directed by a meek, Sincere, and humble spirit, teaches love. For knowledge is delight; and such delight Breeds love: yet, suited as it rather is To thought and to the climbing intellect, It teaches less to love than to adore; If that be not indeed the highest love!"

"Yet," said I, tempted here to interpose,
"The dignity of life is not impaired
By aught that innocently satisfies

The humbler cravings of the heart; and he
Is a still happier man, who, for those heights
Of speculation not unfit, descends;
And such benign affections cultivates
Among the inferior kinds; not merely those
That he may call his own, and which depend,
As individual objects of regard,
Upon his care, from whom he also looks
For signs and tokens of a mutual bond;
But others, far beyond this narrow sphere,
Whom, for the very sake of love, he loves.
Nor is it a mean praise of rural life
And solitude, that they do favour most
Most frequently call forth, and best sustain,
These pure sensations; that can penetrate
The obstreperous city; on the barren seas
Are not unfelt; and much might recommend,
How much they might inspirit and endear,
The loneliness of this sublime retreat!"
"Yes," said the Sage, resuming the discourse
Again directed to his downcast Friend,
"If, with the froward will and grovelling soul
Of man, offended, liberty is here,
And invitation every hour renewed,
To mark their placid state who never heard
Of a command which they have power to break,
Or rule which they are tempted to transgress:
These, with a soothed or elevated heart,
May we behold; their knowledge register;
Observe their ways; and, free from envy, find
Complacence there:- but wherefore this to you?
I guess that, welcome to your lonely hearth,
The redbreast, ruffled up by winter's cold
Into a 'feathery bunch,' feeds at your hand:
A box, perchance, is from your casement hung
For the small wren to build in ;-not in vain,
The barriers disregarding that surround
This deep abiding place, before your sight
Mounts on the breeze the butterfly; and soars,
Small creature as she is, from earth's bright
flowers,

Into the dewy clouds. Ambition reigns
In the waste wilderness: the Soul ascends
Drawn towards her native firmament of heaven,
When the fresh eagle, in the month of May,
Upborne, at evening, on replenished wing,
This shaded valley leaves; and leaves the dark
Empurpled hills, conspicuously renewing

A proud communication with the sun
Low sunk beneath the horizon!-List!-I heard,
From yon huge breast of rock, a voice sent
forth

As if the visible mountain made the cry.
Again!"-The effect upon the soul was such
As he expressed: from out the mountain's heart
The solemn voice appeared to issue, startling
The blank air-for the region all around
Stood empty of all shape of life, and silent
Save for that single cry, the unanswer'd bleat
Of a poor lamb-left somewhere to itself,
The plaintive spirit of the solitude!
He paused, as if unwilling to proceed,
Through consciousness that silence in such
place

Was best, the most affecting eloquence.
But soon his thoughts returned upon them-
selves,

And, in soft tone of speech, thus he resumed.

"Ah! if the heart, too confidently raised, Perchance too lightly occupied, or lulled Too easily, despise or overlook

The vassalage that binds her to the earth,
Her sad dependence upon time, and all
The trepidations of mortality,

What place so destitute and void-but there
The little flower her vanity shall check :
The trailing worm reprove her thoughtless
pride?

These craggy regions, these chaotic wilds,
Does that benignity pervade that warms
The mole contented with her darksome walk
In the cold ground; and to the emmet gives
Her foresight, and intelligence that makes
The tiny creatures strong by social league;
Supports the generations, multiplies
Their tribes, till we behold a spacious plain
Or grassy bottom, all, with little hills-
Their labour, covered, as a lake with waves;
Thousands of cities, in the desert place
Built up of life, and food, and means of life!
Nor wanting here, to entertain the thought,
Creatures that in communities exist,
Less, as might seem, for general guardianship
Or through dependence upon mutual aid,
Than by participation of delight
And a strict love of fellowship, combined.
What other spirit can it be that prompts
The gilded summer flies to mix and weave
Their sports together in the solar beam,
Or in the gloom of twilight hum their joy?
More obviously the self-same influence rules
The feathered kinds; the fieldfare's pensive

flock,

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452

The mild assemblage of the starry heavens;
And the great sun, earth's universal lord!

How bountiful is Nature! he shall find
Who seeks not; and to him who hath not
asked

Large measure shall be dealt. Three sabbathdays

To exercise their untried faculties)
Descending from the region of the clouds,
And starting from the hollows of the earth
More multitudinous every moment, rend
Their way before them-what a joy to roam
An equal among mightiest energies;
And haply sometimes with articulate voice,
Amid the deafening tumult, scarcely heard
By him that utters it, exclaim aloud,
'Rage on ye elements! let moon and stars
Their aspects lend, and mingle in their turn
With this commotion (ruinous though it be)
From day to night, from night to day, pro-
longed!""

Are scarcely told, since, on a service bent
Of mere humanity, you clomb those heights;
And what a marvellous and heavenly show
Was suddenly revealed!-the swains moved on,
And heeded not: you lingered, you perceived
And felt, deeply as living man could feel.
There is a luxury in self-dispraise;
And inward self-disparagement affords
To meditative spleen a grateful feast.
Trust me, pronouncing on your own desert,
You judge unthankfully: distempered nerves
Infect the thoughts: the languor of the frame
Depresses the soul's vigour. Quit your couch-Shall feel congenial stirrings late and long,
Cleave not so fondly to your moody cell;
Nor let the hallowed powers, that shed from

heaven

Stillness and rest, with disapproving eye
Look down upon your taper, through a watch
Of midnight hours, unseasonably twinkling
In this deep Hollow, like a sullen star
Dimly reflected in a lonely pool.

Take courage, and withdraw yourself from ways
That run not parallel to nature's course.
Rise with the lark! your matins shall obtain
Grace, be their composition what it may,
If but with hers performed; climb once again,
Climb every day, those ramparts; meet the
breeze

Upon their tops, adventurous as a bee
That from your garden thither soars, to feed
On new-blown heath; let yon commanding rock
Be your frequented watch-tower; roll the stone
In thunder down the mountains; with all your
might

Chase the wild goat; and if the bold red deer
Fly to those harbours, driven by hound and

horn

Loud echoing, add your speed to the pursuit ;
So, wearied to your hut shall you return,
And sink at evening into sound repose."

The Solitary lifted toward the hills
A kindling eye:-accordant feelings rushed
Into my bosom, whence these words broke

forth:

"Oh! what a joy it were, in vigorous health,
To have a body (this our vital frame
With shrinking sensibility endued,
And all the nice regards of flesh and blood)
And to the elements surrender it
As if it were a spirit !-How divine,
The liberty, for frail, for mortal, man
To roam at large among unpeopled glens
And mountainous retirements, only trod
By devious footsteps; regions consecrate
To oldest time! and, reckless of the storm
That keeps the raven quiet in her nest,
Be as a presence or a motion-one
Among the many there; and while the mists
Flying, and rainy vapours, call out shapes
And phantoms from the crags and solid earth
As fast as a musician scatters sounds
Out of an instrument; and while the streams
(As at a first creation and in haste

"Yes," said the Wanderer, taking from my
lips

The strain of transport, "whosoe'er in youth
Has, through ambition of his soul, given way
To such desires, and grasped at such delight,

In spite of all the weakness that life brings,
Its cares and sorrows; he, though taught to

Own

The tranquillizing power of time, shall wake,
Wake sometimes to a noble restlessness-
Loving the sports which once he gloried in.

Compatriot, Friend, remote are Garry's hills,
The streams far distant of your native glen;
Yet is their form and image here expressed
With brotherly resemblance. Turn your steps
Wherever fancy leads; by day, by night,
Are various engines working, not the same
As those with which your soul in youth was
moved,

But by the great Artificer endowed
With no inferior power. You dwell alone;
You walk, you live, you speculate alone;
Yet doth remembrance, like a sovereign prince,
For you a stately gallery maintain
Of gay or tragic pictures. You have seen,
Have acted, suffered, travelled far, observed
With no incurious eye; and books are yours,
Within whose silent chambers treasure lies
Preserved from age to age; more precious far
Than that accumulated store of gold
And orient gems, which, for a day of need,
The Sultan hides deep in ancestral tombs.
These hoards of truth you can unlock at will:
And music waits upon your skilful touch,
Sounds which the wandering shepherd from
these heights
Hears, and forgets his purpose; - furnished
thus,

How can you droop, if willing to be upraised?
A piteous lot it were to flee from Man-
Yet not rejoice in Nature. He, whose hours
Are by domestic pleasures uncaressed
And unenlivened; who exists whole years
Apart from benefits received or done
'Mid the transactions of the bustling crowd;
Who neither hears, nor feels a wish to hear
Of the world's interests-such a one hath need
Of a quick fancy, and an active heart,
That, for the day's consumption, books may

yield

Food not unwholesome; earth and air correct
His morbid humour, with delight supplied
Or solace, varying, as the seasons change.
-Truth has her pleasure-grounds, her haunts

of ease

THE EXCURSION.

And easy contemplation; gay parterres,
And labyrinthine walks, her sunny glades
And shady groves in studied contrast-each,
For recreation, leading into each:
These may he range, if willing to partake
Their soft indulgences, and in due time
May issue thence, recruited for the tasks
And course of service Truth requires from those
Who tend her altars, wait upon her throne,
And guard her fortresses. Who thinks, and
feels,

And recognises ever and anon

The breeze of nature stirring in his soul,
Why need such man go desperately astray,
And nurse the dreadful appetite of death?'
If tired with systems, each in its degree
Substantial, and all crumbling in their turn,
Let him build systems of his own, and smile
At the fond work, deinolished with a touch;
If unreligious, let him be at once
Among ten thousand innocents, enrolled
A pupil in the many-chambered school
Where superstition weaves her airy dreams.
Life's autumn past, I stand on winter's verge;
And daily lose what I desire to keep:
Yet rather would I instantly decline
To the traditionary sympathies

Of a most rustic ignorance, and take
A fearful apprehension from the owl

Or death-watch: and as readily rejoice,
If two auspicious magpies crossed my way;-
To this would rather bend than see and hear
The repetitions wearisome of sense,
Where soul is dead, and feeling hath no place;
Where knowledge, ill begun in cold remark
On outward things, with formal inference ends;
Or, if the mind turn inward, she recoils
At once-or, not recoiling, is perplexed-
Lost in a gloom of uninspired research;
Meanwhile, the heart within the heart, the seat
Where peace and happy consciousness should
dwell,

On its own axis restlessly revolving,
Seeks, yet can nowhere find, the light of truth.

Upon the breast of new-created earth
Man walked; and when and wheresoe'er he
moved,

Alone or mated, solitude was not.

He heard, borne on the wind, the articulate

voice

Of God; and Angels to his sight appeared
Crowning the glorious hills of paradise;
Or through the groves gliding like morning

mist

Enkindled by the sun. He sate--and talked
With winged Messengers; who daily brought
To his small island in the ethereal deep
Tidings of joy and love. From those pure
heights

(Whether of actual vision, sensible

To sight and feeling, or that in this sort
Have condescendingly been shadowed forth
Communications spiritually maintained,
And intuitions moral and divine)

Fell Human-kind-to banishment condemned
That flowing years repealed not: and distress
And grief spread wide; but Man escaped the

doom

Of destitution :-solitude was not.

Single and one, the omnipresent God,
By vocal utterance, or blaze of light,
Or cloud of darkness, localised in heaven;
On earth, enshrined within the wandering ark;
Or, out of Sion, thundering from his throne
Between the Cherubim-on the chosen Race
Showered miracles, and ceased not to dispense
Judgments, that filled the land from age to age
With hope, and love, and gratitude, and fear;
And with amazement smote ;-thereby to assert
His scorned, or unacknowledged, sovereignty.
And when the One, ineffable of name,
Of nature indivisible, withdrew
From mortal adoration or regard,
Not then was Deity engulfed nor Man,
The rational creature, left to feel the weight
Of his own reason, without sense or thought
Of higher reason and a purer will,

To benefit and bless, through mightier power-
Whether the Persian-zealous to reject
Altar and image, and the inclusive walls
And roofs of temples built by human hands-
To loftiest heights ascending, from their tops,
With myrtle-wreathed tiara on his brow,
Presented sacrifice to moon and stars,

And to the winds and mother elements,
And the whole circle of the heavens, for him
A sensitive existence, and a God,
With lifted hands invoked, and songs of praise:
Or, less reluctantly to bonds of sense
Yielding his soul, the Babylonian framed
For influence undefined a personal shape;
And, from the plain, with toil immense, up-
reared

Tower eight times planted on the top of tower,
That Belus, nightly to his splendid couch
Descending, there might rest; upon that height

Pure and serene, diffused-to overlook
Winding Euphrates, and the city vast
Of his devoted worshippers, far-stretched,
With grove and field and garden interspersed;
Their town, and foodful region for support
Against the pressure of beleaguering war.

Chaldean Shepherds, ranging trackless fields,
Beneath the concave of unclouded skies
Spread like a sea, in boundless solitude,
Looked on the polar star, as on a guide
And guardian of their course, that never closed
His stedfast eye. The planetary Five
With a submissive reverence they beheld:
Watched, from the centre of their sleeping
flocks,

Those radiant Mercuries, that seemed to move

Carrying through ether, in perpetual round,

Decrees and resolutions of the Gods;
And, by their aspects, signifying works
Of dim futurity, to Man revealed.
-The imaginative faculty was lord
Of observations natural; and, thus
Led on, those shepherds made report of stars
In set rotation passing to and fro,
Between the orbs of our apparent sphere
And its invisible counterpart, adorned
With answering constellations, under earth,
Removed from all approach of living sight
But present to the dead; who, so they deemed,
Like those celestial messengers beheld

All accidents, and judges were of all.

The lively Grecian, in a land of hills,

-Jehovah-shapeless Power above all Powers, Rivers and fertile plains, and sounding shores,—

Under a cope of sky more variable,
Could find commodious place for every God,
Promptly received, as prodigally brought,
From the surrounding countries, at the choice
Of all adventurers. With unrivalled skill,
As nicest observation furnished hints
For studious fancy, his quick hand bestowed
On fluent operations a fixed shape;
Metal or stone, idolatrously served.
And yet triumphant o'er this pompous show
Of art, this palpable array of sense,
On every side encountered; in despite
Of the gross fictions chanted in the streets
By wandering Rhapsodists; and in contempt
Of doubt and bold denial hourly urged
Amid the wrangling schools-a SPIRIT hung,
Beautiful region! o'er thy towns and farms,
Statues and temples, and memorial tombs;
And emanations were perceived; and acts
Of immortality, in Nature's course,
Exemplified by mysteries, that were felt
As bonds, on grave philosopher imposed
And armed warrior; and in every grove
A gay or pensive tenderness prevailed,
When piety more awful had relaxed.
-Take, running river, take these locks of

mine

Thus would the Votary say 'this severed hair,

My vow fulfilling, do I here present,
Thankful for my beloved child's return.
Thy banks, Cephisus, he again hath trod,
Thy murmurs heard; and drunk the crystal
lymph

With which thou dost refresh the thirsty lip,
And, all day long, moisten these flowery fields!'
And doubtless, sometimes, when the hair was
shed

Upon the flowing stream, a thought arose
Of Life continuous, Being unimpaired;
That hath been, is, and where it was and is
There shall endure,-existence unexposed
To the blind walk of mortal accident;
From diminution safe and weakening age;
While man grows old, and dwindles, and decays;
And countless generations of mankind
Depart; and leave no vestige where they trod.

We live by Admiration, Hope, and Love; And, even as these are well and wisely fixed, In dignity of being we ascend.

But what is error?"-" Answer he who can !"
The Sceptic somewhat haughtily exclaimed:
"Love, Hope, and Admiration--are they not
Mad Fancy's favourite vassals? Does not life
Use them, full oft, as pioneers to ruin,
Guides to destruction? Is it well to trust
Imagination's light when reason's fails,
The unguarded taper where the guarded faints?
-Stoop from those heights, and soberly declare
What error is; and, of our errors, which
Doth most debase the mind; the genuine seats
Of power, where are they? Who shall regulate,
With truth, the scale of intellectual rank?"

"Methinks," persuasively the Sage replied, "That for this arduous office you possess Some rare advantages. Your early days A grateful recollection must supply Of much exalted good by Heaven vouchsafed To dignify the humblest state. -Your voice

Hath, in my hearing, often testified
That poor men's children, they, and they alone,
By their condition taught, can understand
The wisdom of the prayer that daily asks
For daily bread. A consciousness is yours
How feelingly religion may be learned
In smoky cabins, from a mother's tongue-
Heard while the dwelling vibrates to the din
Of the contiguous torrent, gathering strength
At every moment-and, with strength, increase
Of fury; or, while snow is at the door,
Assaulting and defending, and the wind,
A sightless labourer, whistles at his work-
Fearful; but resignation tempers fear,
And piety is sweet to infant minds.
-The Shepherd-lad, that in the sunshine

carves,

On the green turf, a dial-to divide
The silent hours; and who to that report
Can portion out his pleasures, and adapt,
Throughout a long and lonely summer's day
His round of pastoral duties, is not left
With less intelligence for moral things
Of gravest import. Early he perceives,
Within himself, a measure and a rule,
Which to the sun of truth he can apply,
That shines for him, and shines for all mankind.
Experience daily fixing his regards

On nature's wants, he knows how few they are,
And where they lie, how answered and ap-

peased.

This knowledge ample recompense affords
For manifold privations; he refers

His notions to this standard; on this rock
Rests his desires; and hence, in after life,
Soul-strengthening patience, and sublime

content.

Imagination-not permitted here

To waste her powers, as in the worldling's mind,
On fickle pleasures, and superfluous cares,
And trivial ostentation-is left free
And puissant to range the solemn walks
Of time and nature, girded by a zone
That, while it binds, invigorates and supports.
Acknowledge, then, that whether by the side
Of his poor hut, or on the mountain top,
Or in the cultured field, a Man so bred
(Take from him what you will upon the score
Of ignorance or illusion) lives and breathes
For noble purposes of mind: his heart
Beats to the heroic song of ancient days;
His eye distinguishes, his soul creates.
And those illusions, which excite the scorn
Or move the pity of unthinking minds,
Are they not mainly outward ministers
Of inward conscience? with whose service
charged

They came and go, appeared and disappear,
Diverting evil purposes, remorse
Awakening, chastening an intemperate grief,
Or pride of heart abating: and, whene'er
For less important ends those phantoms move,
Who would forbid them, if their presence serve,
On thinly-peopled mountains and wild heaths,
Filling a space, else vacant, to exalt
The forms of Nature, and enlarge her powers?

Once more to distant ages of the world
Let us revert, and place before our thoughts
The face which rural solitude might wear
To the unenlightened swains of pagan Greece.

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