1 ! none so Odious, nor indeed so exquifitely Ridiculous, as THIS Part of Good-nature, however, which consists I T is grown almost into a Maxim, that Good-natured ANOTHER Reason why the Good-natured Man may Ag F A e A A Ap A A A who has obliged him, and, in short, sticks at nothing that nity, as a Person who makes use of indirect Methods is more likely to grow Rich than the fair Trader. L INDEX, NDE X. A. TION the Felicity of the Soul, Numb, 116. Ender, his Artifice in his Indian Expedition, N. 127. tion the Occafion of Factions, N. 125. als, the different Make of every Species, N. 120. The aritions, the Creation of weak Minds, N. 110. totle, his Account of the World, N. 166. B. DAREFACE, his Success with the Ladies, and the Reafon for it, N. 156. car-Garden, the Spectator's Method for the Improvement Bea Beauties, whether Male or Female, very untractable, N. cies of great Genius's, 166. Burnet, (Dr.) Some Passages in his Theory of the Earth confidered, N. 143, and 146. C. CASAR (Julius) his Reproof to an ill Reader, 147. Cambray (the Bishop of) his Education of a Daughter Cant, from whence said to be derived, N. 147. Caffius, the Proof he gave of his Temper in his Child- Castle-Builders, who, and their Follies exposed, N. 167. Chaplain, the Character of Sir Roger de Coverley's, N. 106, Children: wrong Measures taken in the Education of the Children in the Wood, a Ballad, wherein to be com-- Church-yard, the Country Change on Sunday, N. 112. : Compliments in ordinary Difcourse censured, Ν. 103, Conde (Prince of) his Face like that of an Eagle, N. 86. Con ment, the utmost Good we can hope for in this Ν. 163. ation, usually stuffed with too many Compliments, 3. What properly to be understood by the Word ersation, 143. his great Equanimity, N. 143. (Sir Roger de) he is something of an Humourist, 06. His Choice of a Chaplain, ibid. His Manageof his Family, 107. His Account of his Aners, 109. Is forced to have every Room in his se exorcised by his Chaplain, 110. A great Beneor to his Church in Worcestershire, 112, in which uffers no one to fleep but himself, ibid. He gives Spectator an Account of his Amours, and Character mis Widow, 113, 118. The Trophies of his seveExploits in the Country, 115. A great Fox-huu 116. An Instance of his good Nature, ibid. His ersion to Confidents, 118. The manner of his Retion at the Afsizes, 122. where he whispers the Age in the Ear, ibid. His Adventure when a Schooly, 125. A Man for the landed Interest, 126., His venture with some Gypfies, 130. Rarely sports near = own Seat, 131. ntry, the Charms of it, N. 118. Country Gentleman d his Wife, Neighbours to Sir Roger, their different empers described, 128. Country Sunday, the Use of 112. Country Wake described, 161. rage recommends a Man to the Female Sex more an any other Quality, N. 99. One of the chief Tocks in Books of Chivalry, ibid. False Courage, ibid. Mechanick Courage, what, 152. ley, his Magnanimity, N. 114. combs, generally the Womens Favourites, N. 128. D. EATH, the Contemplation of it affords a Delight mix'd with Terrour and Sorrow, N. 133. ed for our Relief, ibid. Deaths of eminent Persons the most improving Paffsages in History, ibid. bt: the ill State of suchas run in Debt, N. 82. ecency, nearly related to Virtue, N. 104. emurrers, what fort of Women so to be called, N. 89. natural Relief in our Afflictions, 163. Devotion, the great Advantage of it, N. 93. The most Fan, th quered of any other, N. 163. Disappointments in Love, the most difficult to be con- mar Female Duration, the Idea of it how obtained according to Mr. Dissenters, their canting way of Reading, N. 147. Fierna Flutter Freepor ticke Frugal E. GA Youth, N. 157. EDucation: an ill Method observed in the educating our fecti Genius Eminent Men, the Tax paid by them to the Publick, Englishmen, the peculiar Blessing of being born one, N. Giggle Glaph Good- int Epaminondas, his honourable Death, N. 133. Ephraim, the Quaker, the Spectator's Fellow-Traveller in a Equanimity, without it we can have no true Taste of Life, Equestrian Order of Ladies, N. 104. Its Origin, ibid. Grea N Eternity, a Profpect of it, N. 159. ib Eucrate, his Conference with Pharamond, N. 84. Gyp Eucratia, her Character, N. 144. a Eudofia, her Character, N. 144. Eudoxus and Leontine, ther Friendship, and Education of Exercise, the great Benefit and Necessity of bodily Exer in Man, a Recommendation to the fair Sex, H 156. Families: the ill Measures taken by great Families in the Fan, |