Samuel. Peter describes it when he says, "Be all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous." Esther expresses it in the exclamation, "How can I endure to see the destruction of my kindred!” Paul gives utterance to it when he says, "I would be accursed for my brethren and kindred's sake." Jesus exemplifies it in His intercourse with the family of Lazarus; He shows its emotion and its active charities when He stands on the grave of that friend, and weeps, and calls him from the dead. His sympathy for a lost world is the true pattern of home-sympathy. It was disinterested, superior to all selfishness, self-denying, active, and prompting Him to do and suffer all that He did. It was not measured by the merits of the object after which it yearned. He sympathized with all,

"For each He had a brother's interest in His heart."

And its softening influence fell, like morning dew, upon the heart of adamant, melting it into contrition and love.

"In every pang that rends the heart,
The Man of sorrows had a part;
He sympathizes in our grief,

And to the sufferer sends relief."

See Him bend over the bed of Jairus's daughter; see Him opening the eyes of the blind, healing the paralytic, comforting and feeding the poor widow, and cheering the bereaved and troubled heart.

Wherever He went He was 66 a brother

born for them, in adversity." See Him on the cross, when weltering in blood and struggling with the pangs of a cruel death, He casts His languid eye upon His aged mother who is there weeping her pungent woes, and makes provision for her comfort. His sympathy now for all is the

same.

"None ever came unblest away;

Then, though all earthly ties be riven,

Smile, for thou hast a Friend in heaven!"

It is this sympathy which makes Him a member of every Christian home. And when the sympathy of its members is the reproduction of His, they will, like Mary, sit in loving pupilage at His feet, each becoming the agent of blessings for all the rest. The wife will seek the salvation of her husband; the mother will labor with unwearied diligence for the redemption of her child.

Thus when home-sympathy is purified and developed by Christian faith and love, it opens up the most elevated of all home-feeling and solicitude, and becomes the most effectual safeguard against impending ruin. No family can be true to its privileges and mission without it. It allures to the cross, leads all the members in the path of the sympathizing one, and prompts them to say, "Entreat me not to leave thee, or to return from following after thee; for whither thou goest I will go, and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God; where thou diest I will die, and there will I be

buried; the Lord do so to me, and more also, if aught but death part thee and me."

What would the Christian home be, therefore, without such sympathy? Powerless, a moral desolation! We read in God's Word, of men losing natural affection, and of mothers forgetting their sucking children. But these were worse than brutes. What shall we then say of Christian parents being devoid of spiritual sympathy, shedding no tear of anguish over their moral ruin, nor showing the least concern about their salvation? Such parents do not rejoice even over the return of their children to God. They are a disgrace to the Christian name, and bring infamy upon the Christian home.

Some parents do not proceed quite so far. They indulge in the feeling of sympathy for their children; but alas! that feeling is never expressed in efforts to save them. It is all expended in vain and fruitless lamentations, and is, therefore, at best but a morbid sentimentalism,— but a cloak behind which are lurking parental hard-heartedness and religious apathy; proving plainly the great truth advanced by Adams, in his Elements of Christian Science, "that an indulgence in the feelings of sympathy without carrying them out to the relief of actual distress, produces hardness of heart to such a degree that the most pitiless and cruel, the most licentious and unnatural, and ungrateful conduct shall be joined with the most overflowing and deeply thrilling sentiment."

Let those parents who are ever lamenting the wickedness of their children, but do nothing to make them better, ponder well this sentiment, and see it in the grin of their own hypocrisy, and the desolation of their injured home and children. Let the other members, as well as the parents, take the timely warning. Let the pious wife here see the character of her sympathy for her impenitent husband. And let each see that their pious sympathy "always issue forth in actions." Let that sympathy give not only eloquence to the tongue, tears to your eye, and sighs to your heart, but also faithfulness to your life and holy calling. As the cry of hunger from your children, and their shivering cold in winter, prompt you to provide for their natural wants, so let their moral wants impel you to fidelity to their souls. All will be vain without this. The stern demands of a father's authority, and the formal teachings of a mother's lip, will fall like the frost of a winter's morning, upon their tender hearts, -only to sear and to harden and to freeze up the heart against God. For

"He will not let love's work impart

Full solace, lest it steal the heart."

But when pure and holy sympathy goes out, in its. softening influence after the young;

"Then, feeling is diffused in every part,

Thrills in each nerve, and lives in all the heart."

Such sympathy has a saving influence upon both

the parent and the child. It softens and refines the former, while it forms and allures the latter. The child fondly leans upon the parents, looks up to them for support and enjoyment, and is led by them in whatever path they choose. By its influence the feeling of natural and spiritual helplessness becomes developed in the child; the sense of dependence on a superior is awakened; and with these, all those feelings of confidence and veneration, which lay the foundation of religious affections, are unfolded. The parent's influence, both as to kind and degree, depends, therefore, upon the character of home-sympathy. If it is but natural, the parental influence will not extend beyond the worldly gain and temporal welfare of the child. The parent will exert no power over the soul. But if it be spiritual, and extend beyond the mere instincts of natural affection, it. will expand the mind, and develop all the melting charities of our nature. It will pass with a new transferring and transforming power, from husband to wife, from parent to child, from kindred to kindred. Wherever it finds its way; whatever fiber of the heart it may touch, it begets a new and holy affection, unites the energies, lightens the toils, soothes the sorrows, and exalts the hopes, of all the members. It reflects a softening luster from eye to eye, goes with electric flash from heart to heart, glows in its warmth throughout all its moral courses, accumulates the home-endearments, stimulates each member to religious exertions for all the rest, and lays the foun