CHAPTER XIV.

HOME-SYMPATHY.

"SWEET sensibility! thou keen delight!
Unprompted moral! sudden sense of right!
Perception exquisite ! fair virtue's seed!
Thou quick precursor of the liberal deed!
Thou hasty conscience! reason's blushing morn!
Instinctive kindness, ere reflection's born!
Prompt sense of equity! to thee belongs
The swift redress of unexamined wrongs!
Eager to serve, the cause perhaps untried,
But always apt to choose the suffering side!"

WHERE shall we find a more exquisite picture of home-sympathy than this, from the pen of that truly pious woman, Hannah More! We consider the home-sympathy as an argument against the neglect and abuse of the nursery. It is the instinctive impulse of the parent's heart to be faithful to the trust of home. What mother, prompted by such sympathy, can be recreant to the duties of her household? Can she, keenly sensible to the danger of her children, anxious

for their welfare, prompt to do them justice, eager to procure them interests and joys, yearning to alleviate their misfortunes, push them from her arms, and give them over to the care of unfeeling and immoral nurses? If among all the members of the Christian home

"There is a holy tenderness,

A nameless sympathy, a fountain love,—
Branched infinite from parents to children,
From husband to wife, from child to child,
That binds, supports, and sweetens human life,"

then the law of sympathy is the standard of faithfulness to the loved ones of home, and its violation is an abuse of the affections and faith of the heart. We shall now consider the natural and spiritual sympathy of home.

What are the natural elements of home-sympathy? The original meaning of sympathy is "harmony of the affections." As such it is an instinctive element of human nature. "Sympathy," says Adams in his Elements of Christian Science, "is a natural harmony by which, upon matters especially that concern the affections, one human being shall, under certain conditions, feel, feel in despite of all concealment of language, the real state of the other." It is, in a word, that law of our nature which makes the feeling of one become affected in the same way as are the feelings of another, so that, in obedience to this law, "we rejoice with them that rejoice, and weep with them that weep." In order to this the mo

tive need not be the same in those in whom the feeling is the same; for that feeling engenders a feeling of its own kind in the other, independent of similar motive. Home-sympathy is that primary power of the heart by which all the affections of one member are extended to all the other members. It awakens in each for all the others, those delicate sensibilities which impel to the most self-denying and benevolent acts. The parent who sympathizes with the child, will extend to it all the aids within a parent's ability.

Its nature is to yield more of itself to weeping than to rejoicing, to misery than to joy. The parent will exert more power and do more for the wretched child than for those of his children who are not in the same condition. He will leave the latter in their security, and seek the one lost sheep of his little flock. Thus it exerts a sheltering influence against the dangers and miseries of human life. It is the law of home-preservation, written upon the heart, obeyed by the affections, and impelling each member to yield a voluntary devotion to the welfare of all the others. It is this which makes it one of the most lovely attributes of home. It is one of the golden chains that link its members together in close unity, making one heart of the many that are thus fused together, and blending into beautiful unison their specific feelings, and hopes and interests.

It is, therefore, the law of oneness in the family, weaving together, like warp and woof, the ex

istence of the members, and locking each heart into one great home-heart, "like the keys of an organ vast," so that if one heart be out of tune, the home-heart feels the painful jar, and gives forth discordant sounds. By it we are not only bound to our kindred, but to our friends, our nation, our race. It impels us to all our acts of be nevolence even to an enemy. Earth would be a dreary scene, and society would be a curse, if it did not reign in human nature.

Sympathy was a rich and interesting theme with the ancients. It entered into all their philosophy and religion, and gave rise to numerous fables. They believed that sympathy was a miraculous principle, and that it reigned in irrational and inanimate things. Thus they thought that "two harps being tuned alike, and one being played, the chords of the other would follow the tune with a faint, sympathetic music." It was also believed that precious stones sympathized with certain persons, that the stars sympathized with men, that the efficacy of ointment depended upon sympathy, that "wounds could be healed at a distance by an ointment whose force depended upon sympathy, the ointment being smeared upon the weapon, not upon the wound."

Upon this belief many erroneous, superstitious and dangerous systems of philosophy and religion were established. The natural philosophy of Baptista Porta, or Albertus Magnus, was founded upon the principle of sympathy. Plato applied this principle to marriage, and

maintained that "marriage was the union of two souls that once, in their preëxistent state, were one, and that sympathy urges them to union again, and sends them unconsciously seeking it over the world." In the middle ages it was maintained that two friends could be so moved with mutual sympathy as to have, under certain conditions, a true and perfect knowledge of one another's state, even when at a great distance apart. To the revival of this erroneous view of the law of sympathy may be ascribed the theories of Mesmerism and spiritual rappings at the present day.

Home-sympathy, viewed as a feeling and a faculty, is twofold in its nature, viz., passive and active. As passive, it is the mere sense of harmony of feeling among all the members, producing the idea and feeling of the oneness of home. It makes a unity of affection, so that the temper, hopes and interests of each member have a living echo and response in all the others. It gives to home its unitive heart, preserves its vital coherence, fuses all the hearts together, makes each a thread in the web of home-being, where each finds its true measure, is inspired with the home-feeling when all is right, and oppressed with home-sickness when separated from it.

But home-sympathy is also active. As such it is "the active power that one person has naturally of entering into the feelings of another, and being himself affected as that other is." Each member of home has the power in his feelings